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In later times the vizir was a black slave of Ghaleb, and much detested for his pride and despotic conduct. Ghaleb seldom resided in Djidda, his continual intrigues with the Bedouins, and his schemes against the Wahaby tribes, requiring his presence in the more central position of Mekka. The form of government which existed under Ghaleb has not been changed by the Osmanlys.

The houses are all two or three stories high, many of them gaudily painted, and containing spacious apartments. Here Sherif Ghaleb built a palace, the finest of all those he possessed at Mekka, and resided in it principally during the winter months, when he divided his time between this mansion and that near the mosque.

The Sherif Ghaleb, who, from the moment he began to apprehend the probable success of Aly's expedition, had entered into a secret correspondence with Egypt, now openly declared himself a friend to the Turks, who entered Djidda as friends. The title of Pasha of Djidda was soon after conferred by the Porte upon Tousoun, as a reward for his services.

I never beheld a handsomer man than Sherif Radjeh, whose heroism I have mentioned in my history of Mohammed Aly's campaign, and the dignity of whose deportment would make him remarked among thousands; nor can a more spirited and intelligent face be easily imagined, than was that of Sherif Ghaleb.

As its pilgrims are known to be sectaries, they are exposed to great extortions on the road: Saoud exacted a heavy capitation-tax from them, as did Sherif Ghaleb at Mekka, amounting in latter times to thirty sequins per head. Persian hadjys are all persons of property, and no pilgrims suffer so much imposition as they during the whole route.

As numbers of the public women reside at Shab Aamer, this quarter is not ranked among the most respectable in Mekka. Sherif Ghaleb imposed a regular tax upon those females, and required an additional payment from such of them as, in the time of the pilgrim-age, followed the hadjys to Arafat. A similar tax is levied at Cairo, and in all the great provincial towns of Egypt.

In other parts of the East, a merchant would as soon think of buying a rope for his own neck, as of displaying his wealth in the presence of a Pasha; but Djeylany has not yet laid aside the customs which the Mekkawys learned under their old government, particularly that of Sherif Ghaleb, who seldom exercised extortion upon single individuals; and they now rely on the promises of Mohammed Aly, that he will respect their property.

I have seen a son of Sherif Ghaleb, whose father was then in exile at Salonica, play before the door of his house.

After Sherif Ghaleb himself had submitted to the superior power of Saoud, who took possession of Mekka, Yembo still held out for some months; and it was not till a strong army was preparing to attack it, and the Vizier himself had fled, that the Yembawys sent a messenger to Saoud, and capitulated, adopting at the same time his creed.

But when Ghaleb was in full power al Mekka, he obliged the Pashas who accompanied the pilgrim caravan, to acknowledge his right of precedency on all occasions; and he disseminated throughout the Hedjaz a belief that his rank was superior to that of any officer of the Porte; and that even at Constantinople the Sultan himself ought, in strictness of etiquette, to rise and salute him.