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Accusations were hurried to Oaxaca; the new priest was pursuing agriculture as a means of profit; he had not paid the dues to the aged priest; he had himself admitted to parishioners that his object in coming to Chila was more to study antiquities and natural history than to preach the gospel.
Returning to the railroad station, where two of the party were waiting, I announced my intention of walking to Chila; as the way was long and the sand heavy and the padre's silence and non-appearance boded no great hospitality in welcome, I directed the rest to remain comfortably at Tehuacan until my return on the next day.
The priest who succeeded him, coming something over three years ago, was a much younger man. During his three years of service, he was continually grumbling; the work was hard, his health was bad at Chila, the heat was intolerable; he wished another parish.
In vain a Jew peddler standing by and the station agent remonstrated with the man; two pesos was a full week's wages; it was ridiculous to demand such a price for guiding two foot travellers to Chila. He admitted that two pesos might be a week's wages; but he did not have to go to Chila and if we wanted him to do so we must pay his price.
Even this, however, was dry and sunburned. Our party numbered four. We had written and telegraphed to the padre and expected that he, or Ernst, would meet us in Tehuacan. Neither was there. No one seemed to know just how far it was to Chila. Hunting horses, we found four, which with a foot mozo to bring them back, would cost twenty pesos.
So we told the coach owner that we would walk to Chila, rather than submit to such extortion. This amused him greatly and he made some facetious observations, which determined me to actually perform the trip on foot.
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