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Updated: June 15, 2025


Now as time wears, Signy brings forth a man-child, who was named Sinfjotli, and when he grew up he was both big and strong, and fair of face, and much like unto the kin of the Volsungs, and he was hardly yet ten winters old when she sent him to Sigmund's earth-house; but this trial she had made of her other sons or ever she had sent them to Sigmund, that she had sewed gloves on to their hands through flesh and skin, and they had borne it ill and cried out thereat; and this she now did to Sinfjotli, and he changed countenance in nowise thereat.

From other sources we may add other poems which are Eddic, not Skaldic, in style, in which other heroic cycles are represented. The great majority of the poems deal with the favourite story of the Volsungs, which threatens to swamp all the rest; for one hero after another, Burgundian, Hun, Goth, was absorbed into it.

Now the Volsungs fare back home, and have gained great renown by these deeds.

They had ten sons and one daughter, and their eldest son was hight Sigmund, and their daughter Signy; and these two were twins, and in all wise the foremost and the fairest of the children of Volsung the king, and mighty, as all his seed was; even as has been long told from ancient days, and in tales of long ago, with the greatest fame of all men, how that the Volsungs have been great men and high-minded and far above the most of men both in cunning and in prowess and all things high and mighty.

On the question of their passage to the North there are wide differences of opinion. Most scholars agree that there was an earlier and a later passage, the first taking Hild, Ermanric, and the Volsung story; the second, about the twelfth or thirteenth century, the Volsungs again, with perhaps Dietrich and Attila. But there is much disagreement as to the date of the first transmission.

In the middle of the hall stood the pride of the Volsungs, a tree whose blossoms filled the air with fragrance, and whose green branches, thrusting themselves through the ceiling, covered the roof with fair foliage. It was Odin's tree, and King Volsung had planted it there with his own hands.

Mimmy can answer that: he knows the Volsungs, the race of heroes born of Wotan's infidelities to Fricka, and can tell the Wanderer the whole story of the twins and their son Siegfried. Wotan compliments him on his knowledge, and asks further with what sword Siegfried will slay Fafnir? Mimmy can answer that too: he has the whole history of the sword at his fingers' ends.

And for token of their troth Sigurd took the ring that was on his finger and placed it on Brynhild's Andvari's ring it was. He left Hindfell and he came into a kingdom that was ruled over by a people that were called the Nibelungs as Sigurd's people were called the Volsungs. Giuki was the name of the King of that land.

The tale tells that Sigmund thought Sinfjotli over young to help him to his revenge, and will first of all harden him with manly deeds; so in summer-tide they fare wide through the woods and slay men for their wealth; Sigmund deems him to take much after the kin of the Volsungs, though he thinks that he is Siggeir's son, and deems him to have the evil heart of his father, with the might and daring of the Volsungs; withal he must needs think him in no wise a kinsome man, for full oft would he bring Sigmund's wrongs to his memory, and prick him on to slay King Siggeir.

Granmar says, "Here are come the Volsungs, and twelve thousand men of them are afloat off the coast, and seven thousand are at the island called Sok, but at the stead called Grindur is the greatest company of all, and now I deem withal that Helgi and his fellowship have good will to give battle."

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