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And my mother-in-law is ever attentive in feeding and clothing them. And the Andhakas and Vrishnis, including Rama and others, regard them with affection. And, O beautiful lady, their affection for thy sons is equal unto what they feel for Pradyumna. "Having said these agreeable and truthful and cordial words, Satyabhama desired to go to Vasudeva's car.

Through Vasudeva's agency, bind thyself closely with the Pandavas. I think, the time for that is come. Do not let the opportunity pass away. If, however, thou disregardest Kesava, who from a desire of achieving what is for good, is soliciting thee to make peace, then victory will never be thine."

Many people, Govinda, have to change a lot, have to wear many a robe, I am one of those, my dear. Be welcome, Govinda, and spend the night in my hut." Govinda stayed the night in the hut and slept on the bed which used to be Vasudeva's bed. Many questions he posed to the friend of his youth, many things Siddhartha had to tell him from his life.

The river sang with a voice of suffering, longingly it sang, longingly, it flowed towards its goal, lamentingly its voice sang. "Do you hear?" Vasudeva's mute gaze asked. Siddhartha nodded. "Listen better!" Vasudeva whispered. Siddhartha made an effort to listen better.

And substantial mansions, filled with high-born ladies, seemed to be on the point of falling down on the ground in consequence of their living weight. And although Vasudeva's steeds were endued with great speed, yet they moved very slowly through that dense mass of human beings.

While he spoke, spoke for a long time, while Vasudeva was listening with a quiet face, Vasudeva's listening gave Siddhartha a stronger sensation than ever before, he sensed how his pain, his fears flowed over to him, how his secret hope flowed over, came back at him from his counterpart.

Kansa is now confronted with the ghastly truth how Vasudeva's willingness to surrender his first six sons has lulled his suspicions, how his confidence in Vasudeva has been entirely misplaced, and how completely he has been deceived.

And it was Aniruddha who created me as Brahma, the upholder of the Universe. Created out of Vasudeva's essence I have, therefore, been created by thee. Dividing Thyself into portions, take birth, O Lord, among human beings. And slaughtering the Asuras there for happiness of all the worlds, and establishing righteousness, and winning renown, Thou wilt again truly attain to Yoga.

Since, however, Krishna was once born in Vasudeva's house, he is called Vasudeva. As to their qualities, the sage goes on, both are gods. It is impossible to understand their state, but having killed Kansa, they will remove the burdens of the world. He then goes silently away. This is the first time that Nanda and Yasoda are told the true facts of Krishna's birth.

Beholding Vasudeva's limb pierced through, Pritha's son Dhananjaya mustered all his wrath and addressing Vasudeva said, "O mighty-armed one, bear the car to Satyasena, O puissant one, so that I may, with keen shafts, despatch him to Yama's abode." The illustrious Keshava then, quickly taking up the goad and the reins, caused the steeds to bear the car to the front of Satyasena's vehicle.