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Updated: June 25, 2025


He has therefore asked me to take his place in this interesting course of lectures on Church History. The subject of the lecture for the evening is and if I am mistaken some one will please correct me Ulphilas, or Christianity among the Goths. I cannot treat this subject from that wealth of historical information possessed by your pastor; but I can at least speak from the heart.

I feel that it is well for us to turn aside from the questions of the day, for the quiet consideration of such a character as Ulphilas. "Ulphilas seems to me to be one of those characters we ought all to know more about. I shall not weary you by discussing the theology of Ulphilas or the details of his career. It would seem more fitting that these things should be left for another occasion.

From professor Tychsen I received as many lessons in the Gothic of Ulphilas as sufficed to make me acquainted with its grammar, and the radical words of most frequent occurrence; and with the occasional assistance of the same philosophical linguist, I read through Ottfried's metrical paraphrase of the gospel, and the most important remains of the Theotiscan, or the transitional state of the Teutonic language from the Gothic to the old German of the Swabian period.

Bishop Ulphilas invented an alphabet of Runic, Greek and Roman letters, and this translation of the Bible remained the only literary monument of the Germans for four hundred years. The minstrel lays of this period were later collected by Charlemagne, of which two specimens have come down to us.

The seeds which they planted, of the evangelic doctrine, were gradually propagated; and before the end of a century, the pious work was achieved by the labors of Ulphilas, whose ancestors had been transported beyond the Danube from a small town of Cappadocia.

As the art of writing was unknown to the Goths, Ulphilas formed an alphabet by combining Runic, Greek, and Roman, letters, and down to the ninth century this version was held in high esteem and seems to have been in general use. For nearly four hundred years after Ulphilas, no trace of literature is discovered among the Teutonic tribes.

In 378, Valens was defeated near Adrianople; his army was utterly crushed; he met himself with a miserable death. After this the Visigoths in general continued to be Arians, though many, especially through the exertions of St. Chrysostom, were converted to Catholicism. Most of them, however, seem to have been only half Arians, like their famous bishop Ulphilas.

Chrysostom’s literary fame is founded; who was Celsus, or Ammonius, or Porphyry, or Ulphilas, or Symmachus, or Theodoric. Who were the Nestorians; what was the religion of the barbarian nations who took possession of the Roman Empire: who was Eutyches, or Berengarius, who the Albigenses.

It is not to be found in the Syriac Bible, it is not in Ulphilas' version. That is what my husband's advocates say, they who would have me not only shaved, but also stoned. But the advocates who pleaded for me say that Ammonius, author of the third century, recognized this story as true, and that if St.

Yet, if not spiritual, the language of Rome was intellectual; it was the language of a cultivated and noble race. But what shall be done if the New Testament wishes to drive a tunnel through a rude forest race, having an undeveloped language, and understanding nothing but war? Four centuries after Christ, the Gothic Bishop Ulphilas set about translating the Gospels for his countrymen.

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