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Updated: May 13, 2025
It soon became evident that there was sound sense in this request of Tuba's, although the reason assigned was not unlike that of the canoe-man from Sesheke, who begged one of our party not to whistle, because whistling made the wind come. It was the duty of the man at the bow to look out ahead for the proper course, and when he saw a rock or snag, to call out to the steersman.
At a point a day's ride to the eastward of Tuba's home on Moen Copie Wash, the three arrived at a Navajo village, from which messengers were sent out summoning a council. The next noon, about February 1, the council started, in a lodge twenty feet long by twelve feet wide, constructed of logs, leaning to the center and covered with dirt. There was only one entrance.
So the two knelt, Hamblin accepting in his right hand some of the contents of Tuba's medicine bag and Tuba prayed "for pity upon his Mormon friends, that none might drown, and for the preservation of all the animals we had, as all were needed, and for the preservation of food and clothing, that hunger nor cold might be known on the trail."
The trust placed in Mormon visitors to the Hopi was shown by exhibition to them of a sacred stone. On one of the visits of Andrew S. Gibbons, accompanied by his sons, Wm. H. and Richard, the three were guests of old Chief Tuba in Oraibi. Tuba told, of this sacred stone and led his friends down into an underground kiva, from which Tuba's son was despatched into a more remote chamber.
It is a curious fact, also, that Powell, in his own narrative of the 1870 trip, makes no reference to Hamblin's presence with him south of the river or even to the dramatic circumstances of the great council, set by Hamblin and Dellenbaugh on November 2. Powell's diary places him at Fort Defiance October 31, 1870, and at a point near Fort Wingate November 2. Tuba's Visit to the White Men
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