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Updated: May 2, 2025
In these places the gimokod are met by the spirits, Toglai and Tigyama, and by them are assigned to their future homes. If a man has been a datu on earth, his spirits have like rank in the other life, but go to the same place as those of common people. The gimokod of evil men are punished by being crowded into poor houses.
They gave to the people their language and customs. After their death they became spirits, and are now responsible for all marriages and births. By some people Toglai is believed to be one of the judges over the shades of the dead, while in Bansalan he is identified with Eugpamolak Manobo. XI. Tigyama. A class of spirits, one of whom looks after each family.
But LumabEt said there was plenty of room, so all entered his house and were not crowded. The next morning the diwata, tigyama, and other spirits came and talked with him. After that he told the people that all who believed that he was powerful could go with him, but all who did not go would be turned into animals and buso.
A name applied to a great body of spirits, some of whom are said formerly to have been people. They know all medicines and cures for illness, and it is from them that the mabalian secures her knowledge and her power. They also assist the tigyama in caring for the families. XIV. Buso. Mean, evil spirits who eat dead people and have some power to injure the living.
Each principal cuts his own wrist until the blood flows freely; this he catches in his free hand and offers to the other participant to drink. Sometimes the blood of both is caught and mixed in a dish from which they drink, meanwhile addressing the tigyama, saying, "We are now like brothers, like children of the same parents, and now we cannot fight any more. We ask you to be the witnesses."
Having finished this duty, she returned to the center of the room and placed a number of plates and a knife on the tambara, where they were allowed to remain for four days as offerings to the anito, Manama, Toglai and the tigyama. At the end of that period the plates were attached to the outside walls of the house, and the knife returned to its former owner.
When children marry, the tigyama of the two families unite to form one who thereafter guards the couple. While usually well disposed they are capable of killing those who fail to show them respect, or who violate the rules governing family life. XII. Diwata. A class of numerous spirits who serve Eugpamolak Manobo. XIII. Anito.
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