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"The bishop of that city every year, at the season of the paschal solemnity, exhibits it to be adored by the people, after he himself has first performed his act of profound veneration". S. Paulinus of Nola, A.D. 430, ep. 11 ad Sever. "In the middle of Lent, the life-giving wood of the venerable cross is usually exposed for adoration". S. Sophronius patriarch of Jerusalem in 639.

They wooed fortune with an abandon that soon made them the objects of contempt in the eyes of their lords and masters. Martial, writing about ninety years later says: "Sophronius Rufus, long have I been searching the city through to find if there is ever a maid to say 'No'; there is not one."

We were there received by the most reverend, aged, and holy patriarch Sophronius, with a great melody of cymbals by torch-light, and were conveyed in solemn procession, by a great company of Syrians and Latins, to the church of the Most Holy Sepulchre of our blessed Saviour.

The inhabitants, remembering the atrocities inflicted by the Persians, and the indignities that had been offered to the Savior's sepulchre, prepared now for a vigorous defense. But, after an investment of four months, the Patriarch Sophronius appeared on the wall, asking terms of capitulation.

The same thing in manner dooth Sophronius the patriarch of Ierusalem witnesse, Tertullian also maie be a witnesse of the ancientnes of the faith receiued here in Britaine, where he writing of these times saith: Those places of the Britains, to the which the Romans could not approch, were subiect vnto Christ, as were also the countries of Sarmatia, Dacia, Germania, Scithia, and others. ¶ Thus it maie appeare, that the christian religion was planted here in this land shortlie after Christes time, although it certeinlie appeareth not who were the first that preached the gospell to the Britains, nor whether they were Gréeks or Latins.

A capitulation concluded with their patriarch, Sophronius, guaranteed them their lives, their property, and their churches. "When the draft of the treaty was completed, Omar said to the patriarch, 'Conduct me to the temple of David. Omar entered Jerusalem preceded by the patriarch, and followed by four thousand warriors, followers of the Prophet, wearing no other arms but their swords.

Sophronius bowed before his new master, and secretly muttered, in the words of Daniel, "The abomination of desolation is in the holy place." At the hour of prayer they stood together in the church of the resurrection; but the caliph refused to perform his devotions, and contented himself with praying on the steps of the church of Constantine.

On a red camel, which carried a bag of corn and one of dates, a wooden dish, and a leather water-bottle, the Khalif Omar came from Medina to take formal possession of Jerusalem. He entered the Holy City riding by the side of the Christian patriarch Sophronius, whose capitulation showed that his confidence in God was completely lost.

At last, when the besieged had well considered the obstinacy of the Saracens; who, they had good reason to believe, would never raise the siege till they had taken the city, whatever time it took up or whatever pains it might cost them, Sophronius the patriarch went to the wall, and by an interpreter discoursed with Abu Obeidah, telling him that Jerusalem was the holy city, and whoever came into the Holy Land with any hostile intent would render himself obnoxious to the divine displeasure.

Where we wer receiued by the most reuerend, aged, and holy patriarke Sophronius, with great melodie of cymbals and with torch-light, and were accompanied vnto the most diuine Church of our Sauiour his sepulchre with a solemne procession aswell of Syrians as of Latines.