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Updated: June 8, 2025


He bestowed upon Akbar as a jaghír the district of Chirkh, and nominated Hájí Muhammad Khán of Sístán as his minister, with the care of his education. During the year that followed the causes of the troubles of Humáyún disappeared one by one. He was exiled to Mekka, where he died four years later.

It so happened that Rustem was at this time in progress between Irán and Sístán, hunting for his own pleasure the elk or wild ass, and he accidentally fell in with the refugees, who made an attempt to avoid him, but, unable to effect their purpose, thought proper to oppose him with all their might, and a sharp contest ensued.

So saying, the great champion breathed his last, And not a knightly follower remained, Zúára, and the rest, in other pits, Dug by the traitor-king, and traitor-brother, Had sunk and perished, all, save one, who fled, And to the afflicted veteran at Sístán Told the sad tidings.

Meanwhile Káús suffered the keenest distress and sorrow when he heard of the flight of Saiáwush into Túrán, and Rustem felt such strong indignation at the conduct of the king that he abruptly quitted the court, without permission, and retired to Sístán.

It is recorded that Rustem had invited to a magnificent feast at his palace in Sístán a large company of the most celebrated heroes of the kingdom, and amongst them happened to be Tús, whom the king had deputed to the champion on some important state affairs. Gúdarz was also present; and between him and Tús ever hostile to each other, a dispute as usual took place.

When the mother of Barzú, whose name was Sháh-rú, heard that her son was a prisoner, she wept bitterly, and hastened to Irán, and from thence to Sístán.

Nadir marched with an army of eighty thousand men through Khorasan and Sistan to Kandahar. He met with no resistance of any consequence before he reached that city; but he found its defences were too formidable to give him hopes of its early surrender.

When he approached Sístán, he sent Bahman, his eldest son, to Rustem, with a flattering message, to induce the champion to honor him with an istakbál, or deputation to receive him.

Zál then took leave of the king and his warrior friends, and returned to Sístán, not without melancholy forebodings respecting the issue of the war against Mázinderán. As soon as morning dawned, the army was put in motion.

Throughout Sístán the prophecy was heard With horror and amazement; every town And city in Irán was full of woe, And Zál, in deepest agony and grief, Sent up his prayers to the Almighty Power That he would purify the infant's heart, And free it from that quality, foretold As the destroyer of his ancient house. But what are prayers, opposed by destiny?

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