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Updated: June 8, 2025


Nothing could exceed the interest and curiosity of the two physicians. They looked at the vial and asked questions almost without number. The old familiar look of incredulity crept into their eyes when they came to an understanding of the immateriality of the dose. They were familiar with the dogma of "Similia similibus curanter," or "Like cures like," and repudiated it at once.

Six months! You do not know how I detest the country, partridges, rabbits and all. For heaven's sake, find some other remedy for me. "'There is homoeopathy, said he, smiling. 'Hahnemann is quite the fashion now. "'Let us have homoeopathy! "'You know the principles of the system: 'Similia similibus! If you have fever, redouble it; if you have smallpox, be inoculated with a triple dose.

Denham was still more amazed. She had attempted to cure him of one astonishment by giving him another. Similia similibus curantur did not work that time. Then the two came to me for consultation, and I told them I thought Ruth's case required a doctor of divinity rather than a doctor of medicine." "Did you say that!" "Certainly I did.

With the aid of the three laws of cure, I shall endeavor to give the reasons and furnish the proofs for our contentions. The laws alluded to are: The Law of Cure, the Law of Dual Effect and the Law of Crises. ~Similia similibus curantur~ is only another way of stating the fundamental Law of Nature Cure: "Every acute disease is the result of a cleansing and healing effort of Nature."

After this brief discussion of the practical application of homeopathy, let us now ascertain in how far its laws and theories agree with and corroborate the laws and principles of the Nature Cure school. Hahnemann discovered the Law of ~similia similibus curantur ~accidentally, while investigating the effects of quinine on the human organism.

But the Homeopaths take a widely different view of the matter, their definition of it being "similia similibus curantur," which is, practically, the law of agreement; while the Eclectics declare that "sanative medication" is the law.

From the methods she employed to effect this change, it may be suspected that the remedy was equivalent to the Hanemannic maxim: "Similia similbus curantur," a strange application of a curative agent in a case of moral decrepitude, however valuable and effective it may be in physical ailments.

Here he endeavoured to give exact and general rules in subjects not mathematical, being encouraged in the task by the late Herr Erhard Weigel, who had been his tutor. In this book he transfers to similars what Euclid had said of equals, and he formulates this axiom: Si similibus addas similia, tota sunt similia.

If, as must be admitted, no one of Hahnemann's doctrines is received with tolerable unanimity among his disciples, except the central axiom, Similia similibus curantur; if this axiom itself relies mainly for its support upon the folly and trickery of Hahnemann, what can we think of those who announce themselves ready to relinquish all the accumulated treasures of our art, to trifle with life upon the strength of these fantastic theories?

Not in the least. If he showed any symptoms of infection I would for once have recourse to the principle of similia similibus. To cure him of Hahnemann I would prescribe my favorite homoeopathic antidote, Okie's Bonninghausen.

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