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Suppose it happens that in another world it can no longer be exercised, what then? Evil deeds are the occasion of the divine retribution. They are 'a spark. It is they who light the pyre, not God. The prophet here protests in God's name against the notion that He is to be blamed for punishing. Men are their own self-tormentors. The sinful man immolates himself.
"Alas, my dear good friend," continued the old man, "I assure you that all I have read of those christian anchorets and self-tormentors, who out of overheated zeal transformed their life into a never-ending martyrdom, for the sake of stifling every impulse and thought save the highest of all, is less, far less, than what I have practist on myself since I became conscious of the cheerlessness of my existence.
The understanding also, and the judgment too, will now consider of the pretended necessity that the man had to break the commandments of God, and of the seasonableness of the cautions and of the convictions which were given him to forbear, by all which more load will be laid upon him that has lost himself; for here all the powers, senses, and passions of the soul must be made self-burners, self-tormentors, self-executioners, by the just judgment of God; also all that the will shall do in this place shall be but to wish for ease, but the wish shall only be such as shall only seem to lift up, for the cable rope of despair shall with violence pull him down again.
And wo to the blasphemy which dares to offer, as service to Heaven, an arrogant contempt of Heaven's gifts, and claims a reward, like the self-tormentors of the middle ages, for its vain mortifications. But, in the time of the politician, of whom we write, these things were far different. We have already seen him at a "militia muster," and fain would we pause here, to display him at a barbecue.
"Evil, be thou my good!" they might well exclaim; for, instead of heightening the pleasures of life by full participation, or subduing its inevitable evils, or, at all events, softening their asperity by enduring with fortitude and cheerfulness what cannot be helped, these self-tormentors reject what is substantially pleasing, and cling with habitual but morbid relish to whatever is disagreeable.
I am downhearted about leaving all my things, after I was quietly settled; it is a kind of disrooting that recalls a thousand painful ideas of former happier journeys. And to be at the mercy of these fellows! God help but rather God bless man must help himself. October 11. We are ingenious self-tormentors. This journey annoys me more than anything of the kind in my life.
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