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Updated: June 23, 2025


Even this is the way of those that are of righteous conduct and righteous deeds and that are blessed with longevity, the way that was indicated by the Self-born Brahman himself and that is characterised by abstention from the slaughter of living creatures.""" ""'Uma said, "By what disposition, what conduct, what acts, and what gifts, does a man succeed in attaining to Heaven?"

On failure of offspring of a prior class, the mother should desire to have offspring of the next class. In times of distress, men solicit offspring from accomplished younger brothers. The self-born Manu hath said that men failing to have legitimate offspring of their own may have offspring begotten upon their wives by others, for sons confer the highest religious merit.

After the rule of the deities had thus been re-established, and the four orders of men had been re-established in the practice of their respective courses of duty, the three worlds once more swelled with prosperity, and the Self-born became glad at heart.

Even this is the end that has been ordained for those who have subdued their senses. For all high-souled householders heaven has been ordained. Even that is the delightful heaven indicated in the Vedas. For all householders of restrained souls, the regions of heaven constitute the high reward. The Self-born Brahman ordained that the domestic mode of life should be the productive cause of heaven.

"'Bhishma said, "Listen to me, O ruler of men, as I tell thee how the Sraddha was introduced, the time of such introduction, the essences of the rite, and the Muni who conceived it. From the Self-born Brahman sprang Atri, O thou of Kuru's race. In Atri's race was born a Muni of the name of Dattatreya. Dattatreya got a son of the name of Nimi possessed of wealth of asceticism.

The Self-born Brahma, concentrating his mind in Yoga, in days of yore, made a sacrifice for three hundred years, with the object of obtaining children. Mahadeva granted him a thousand sons possessed of qualifications commensurate with the merits of the sacrifice. Without doubt, thou knowest, O Krishna, the lord of Yoga, him that is, who is sung by the deities.

O True Self-born of Light, who art before all those self-born, I praise Thee. O Thou True Unmoved One of Light, who by Thy Will movest all things, I praise Thee. O Silence of all things, Silence of Light, I praise Thee. O Saviour of all things, Saviour of Light, I praise Thee. O Thou Unconquerable One of Light, I praise Thee. O Thou Sole Space of all the places of the Universe, I praise Thee.

Thou hast asked me, O Sakra, and I have answered thee in full. O slayer of Asuras, thou shouldst never disregard kine." "'Bhishma continued, "Having heard these words of the self-born Brahman, O Yudhishthira, Sakra of a thousand eyes began from that time to worship kine every day and to show them the greatest respect.

That purity which is derived from both sources is the best."" "'Yudhishthira said, "It behoveth thee, O grandsire, to tell me what are the highest, the most beneficial, and the most certain fruit of all kinds of fasts in this world." "'Bhishma said, "Listen, O king, to what was sung by the Self-born himself and by accomplishing which a person, without doubt, attains to the highest happiness.

Thou art without any origin. Thou art the refuge of the universe. Thou art self-born; for origin thou hast none that is not thyself. As regards myself, I have sprung through thy Grace. From thee have I derived my birth. My first birth from thee, which is regarded sacred by all regenerate persons, was due to a fiat of thy Mind. My second birth in days of yore was from thy eyes.

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