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Updated: June 1, 2025


On this subject of comets I knew little more than they did themselves, but I had that confidence in a kind, overruling Providence, which makes such a difference between Christians and both the ancient and modern heathen. As some of the Bamangwato people had accompanied me to Kuruman, I was obliged to restore them and their goods to their chief Sekomi.

During a flight in former years, when the present chief Sekomi was a child in his mother's arms, the Bamangwato men were separated from their women, and inveigled on to one of these islands by the Makalaka chief of Mparia, on pretense of ferrying them across the Leeambye.

Sekomi, however, was more than usually gracious, and even furnished us with a guide, but no one knew the path beyond Nchokotsa which we intended to follow. When we reached that point, we found that the main spring of the gun of another of his men, who was well acquainted with the Bushmen, through whose country we should pass, had opportunely broken.

I always made the people collect to hear the word that you have got. What guilt have I, that you pass without looking at me?" We sent a handsome present to Sekomi, and a promise that, if he allowed the Bakalahari to keep the wells open for us, we would repeat the gift on our return.

The other tribes will not begin to eat the early pumpkins of a new crop until they hear that the Bahurutse have "bitten it", and there is a public ceremony on the occasion the son of the chief being the first to taste of the new harvest. Sechele, by my advice, sent men to Sekomi, asking leave for me to pass along his path, accompanying the request with the present of an ox.

Sekomi's mother, who possesses great influence over him, refused permission, because she had not been propitiated. This produced a fresh message; and the most honorable man in the Bakwain tribe, next to Sechele, was sent with an ox for both Sekomi and his mother. This, too, was met by refusal.

In this house lives Manenko, with Maunka her mother, Sekomi her father, and Zungo and Shobo her two brothers. They are all very dark, darker than the brown baby. I believe you would call them black, but they are not really quite so. Their lips are thick, their noses broad, and instead of hair, their heads are covered with wool, such as you might see on a black sheep.

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