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Equidem etiam curiam nostram, Hostiliam dico, non hanc novam, quae mihi minor esse videtur postquam est maior, solebam intuens, Scipionem, Catonem, Laelium, nostrum vero in primis avum cogitare. Tanta vis admonitionis est in locis; ut non sine causa ex his memoriae deducta sit disciplina. Cicero de Finibus. Lib. v.

Cotta very opportunely declares: "Quum de religione agitur, Ti. Coruncanium, P. Scipionem, P. Scaevolam, pontifices maximos, non Zenonem, aut Cleanthem, aut Chrysippum, sequor."

These and the like Heroicall intents and attempts of our Princes, our Nobilitie, our Clergie, and our Chiualry, I haue in the first place exposed and set foorth to the view of this age, with the same intention that the old Romans set vp in wax in their palaces the Statuas or images of their worthy ancestors; whereof Salust in his treatise of the warre of Iugurtha, writeth in this maner: Sape audiui ego Quintum maximum, Publium Scipionem, praterea ciuitatis nostra praclaros viros solitos ita dicere, cum maiorum imagines intuerentur, vehementissime animum sibi ad virtutem accendi.

LAELIUM ... SCIPIONEM: see Introd. FACIMUS ADMIRANTIS: 'we represent as expressing astonishment'. For facere, in this sense, Cic. more often uses inducere 'to bring on the stage', as in Lael. 4 Catonem induxi senem disputantem. Cf. however 54 Homerus Laerten colentem agrum facit; also Brut. 218; Orat. 85.