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Updated: May 9, 2025
Joseph's Chapel, on the mule-road between Saas-Grund and Saas-Fee, the St. Joseph and the two children are rather nice. In the churches and chapels which I looked into between Saas and Stalden, I saw many florid extravagant altar-pieces, but nothing that impressed me favourably. In the parish church at Saas-Grund there are two altar-pieces which deserve attention.
There we changed our things and had lunch, and I and O once more fought over the glacier of the upper snows, and the question as to whether we should climb on æsthetic or gymnastic grounds. And though we did not reach the hotel at Saas-Fée till the evening, that argument lasted all the way.
As regards the fifteen small chapels, the writer says they illustrate the fifteen mysteries of the Psalter, and were built in 1709, each householder of the Saas-Fee contributing one chapel. He adds that Heinrich Andenmatten, afterwards a brother of the Society of Jesus, was an especial benefactor or promoter of the undertaking.
Ruppen, the present excellent cure of Saas-im-Grund, assures me that there is no reference to the Saas-Fee oratories in the "Actes de l'Eglise" at Saas, which I understand go a long way back; but I have not seen these myself. Practically, then, we have no more documentary evidence than is to be found in the published chronicle above referred to.
Peter Joseph Clemens Lommatter, cure of Saas-Fee from 1738 to 1751, which has unfortunately been lost, so that we have no means of knowing how closely it was adhered to. The Rev. Jos. Ant.
Anne at Gliss, close to Brieg. But, in the first place, the work at Gliss is worthy of Holbein himself; I know no wood-carving that can so rivet the attention; moreover it is coloured with water-colour and not oil, so that it is tinted, not painted; and, in the second place, the Gliss triptych belongs to a date when artists held neither time nor impressionism as objects, and hence, though greatly better than the Saas-Fee chapels as regards a certain Japanese curiousness of finish and naivete of literal transcription, it cannot even enter the lists with the Saas work as regards elan and dramatic effectiveness.
If, however, the reader will bear in mind these somewhat obvious considerations, and will also remember the pathetic circumstances under which the chapels were designed for Tabachetti when he reached Saas was no doubt shattered in body and mind by his four years' imprisonment he will probably be not less attracted to them than I observed were many of the visitors both at Saas-Grund and Saas-Fee with whom I had the pleasure of examining them.
Above the village, reaching almost to the limits beyond which there is no cultivation, there stands a series of chapels like those I have been describing at Saas-Fee, only much larger and more ambitious. They are twelve in number, including the church that crowns the series.
Peter Joseph Clemens Lommatter, cure of Saas-Fee from 1738 to 1751, which has unfortunately been lost, so that we have no means of knowing how closely it was adhered to. The Rev. Jos. Ant.
Fortescue, of the British Museum, that there were some chapels at Saas-Fee which bore analogy to those at Varallo, described in my book "Ex Voto," I went to Saas during this last summer, and venture now to lay my conclusions before the reader. The chapels are fifteen in number, and lead up to a larger and singularly graceful one, rather more than half-way between Saas and Saas-Fee.
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