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I need the hypothesis of God to prove my good-will towards a multitude of sects, whose opinions I do not share, but whose malice I fear: theists; I know one who, in the cause of God, would be ready to draw sword, and, like Robespierre, use the guillotine until the last atheist should be destroyed, not dreaming that that atheist would be himself; mystics, whose party, largely made up of students and women marching under the banner of MM. Lamennais, Quinet, Leroux, and others, has taken for a motto, "Like master, like man;" like God, like people; and, to regulate the wages of the workingman, begins by restoring religion; spiritualists, who, should I overlook the rights of spirit, would accuse me of establishing the worship of matter, against which I protest with all the strength of my soul; sensualists and materialists, to whom the divine dogma is the symbol of constraint and the principle of enslavement of the passions, outside of which, they say, there is for man neither pleasure, nor virtue, nor genius; eclectics and sceptics, sellers and publishers of all the old philosophies, but not philosophers themselves, united in one vast brotherhood, with approbation and privilege, against whoever thinks, believes, or affirms without their permission; conservatives finally, retrogressives, egotists, and hypocrites, preaching the love of God by hatred of their neighbor, attributing to liberty the world's misfortunes since the deluge, and scandalizing reason by their foolishness.

The only disputed point among us is, whether they are all of the same genus, forming varieties or species, or whether they are to be divided into the three great families of the improvables, the unimprovables, and the retrogressives.

The retrogressives made much of the assertion that adult slaves lately imported, were, on account of their attachment to heathen practices and idolatrous rites, loath to take over the Teutonic civilization, and would at best learn to speak the English language imperfectly only.