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But note, that this waie of openyng the first bande, for to give place to the seconde, cannot bee used, but when a man is superiour to his enemie: for that then there is commoditie to bee able to dooe it, as Scipio was able: but beyng under, and repulced, it cannot be doen, but with thy manifest ruine: and therefore it is convenient to have behinde, orders that maie receive thee, but let us tourne to our reasonyng.

FABRICIO. You speake against all reason, to saie that a wise man blameth order, he maie bee well thought wise, and be nothyng so. COSIMO. The naughtie profe, which it hath alwaies, maketh us to have soche opinion thereof. FABRICIO. Take hede it be not your fault, and not the kepyng of order, the whiche you shall knowe, before this reasonyng be ended.

For whiche cause, unto Cosimo it was thought beste to bid him into his orchard, not so muche to use his liberalitee, as to have occasion to talke with him at leasure, and of him to understande and to learne divers thinges, accordyng as of suche a man maie bee hoped for, semyng to have accasion to spende a daie in reasonyng of suche matters, which to his minde should best satisfie him.

And for that you in the beginnyng of this our reasonyng, lamented your ordinaunces, I saie unto you, that if you had ordained it, as I afore have reasoned, and it had given of it self no good experience, you might with reason have been greved therewith: but if it bee not so ordained, and exercised, as I have saied, it maie be greeved with you, who have made a counterfaite thereof, and no perfecte figure.

COSIMO. Truely this reasonyng of yours, I thinke to bee well considered, notwithstanding beyng almost contrarie to that, whiche till nowe I have thought, my minde as yet doeth not reste purged of all doubte, for as muche as I see manie Lordes and gentelmen, to finde them selves in time of peace, thorough the studies of warre, as your matches bee, who have provision of there princes, and of the cominaltie.

And for as much as there is nothyng of him more freshe, then the reasonyng, the whiche in his last daies Signior Fabricio Collonna, in his orchard had with him, where largely of the same gentilman were disputed matters of warre, bothe wittely and prudently, for the moste parte of Cosimo demaunded, I thought good, for that I was present there with certain other of our frendes, to bring it to memorie, so that reading the same, the frendes of Cosimo, whiche thether came, might renewe in their mindes, the remembraunce of his vertue: and the other part beyng sorie for their absence, might partly learne hereby many thynges profitable, not onely to the life of Souldiours, but also to civil mennes lives, which gravely of a moste wise man was disputed.

ZANOBI. I am readie to do what soever shall please you to appoinete me, although that I desire more willingly to heare: for as moche as hetherto, your questions have satisfied me more, then those should have pleased me, whiche in harkenyng to your reasonyng, hath chaunced to come into my remembraunce.

As for Luigi and I, have in this middeste intertained it, and as every one of us hath taken his part willingly, so I beleve not, that Baptiste wil refuse it. BAPTISTE. I have let my self been governed hetherto, so I minde to doe still. Therfore be contente sir, to folowe your reasonyng, and if we interrupte you with this practise of ours, have us excused.

COSIMO. I beleve all to be true, as moche as of you hath been spoken: but before that you procede to other reasonyng, I woll aske of you one thing, which you have made me to remember: saiyng that the chosen, that is to be made where men were not used to warre, ought to be made by conjecture: for asmoche as I have heard some men, in many places dispraise our ordinaunce, and in especially concernyng the nomber, for that many saie, that there ought to bee taken lesse nomber, whereof is gotten this profite, that thei shall be better and better chosen, and men shal not be so moche diseased, so that there maie bee given them some rewarde, whereby thei maie bee more contented, and better bee commaunded, whereof I would understande in this parte your opinion, and whether you love better the greate nomber, than the little, and what waie you would take to chuse theim in the one, and in the other nomber.

But because it is tyme to finishe this reasonyng, I wil turne againe to my first purpose, and partly I shall avoide the same reproche, wherin they use to condempne in this towne, such as knoweth not when to make an ende.