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For neither maie the souldiour occupie housebandrie thoughe he woulde: ne the artificers entremedle with the doctrine of the Sages. There are also amonge the Yndians, persons of honour appointed to be as it ware Tutours of straungiers, to see that no wronge be done them, to put ordre for their kepyng, and Phisicke, if any falle sicke.

Neither belieued thei any resurrection: because thei thoughte the soule died with the bodie. Thei would not belieue that there ware any spirites, good or bad. Neither would thei receiue more of the Bible, then the fiue bookes of Moses. Thei ware sterne men, and vncompaignable: not so muche as ones kepyng felowshippe one with another.

The Romaine horsemen, were likewise a lone: true it is, that the Triary lodged nere them, whiche wer bound to minister helpe unto theim, in the kepyng of their horses the whiche maie easely be imitated of us, as in the distributyng of the lodgynges, I shall shewe you. Thesame then that the Romaines did, and that whiche the Duchmen doe now a daies, we maie doe also, ye, not doyng it, we erre.

And Josephus in his historie saieth, that the continuall exercises of the Romaine armies, made that all thesame multitude, whiche folowe the campe for gain, was in the daie of battaile profitable: bicause thei all knewe, how to stande in the orders, and to faight kepyng the same: but in the armies of newe men, whether thou have putte theim together, to faight straight waie, or that thou make a power to faight, when neede requires, without these exercises, as well of the battailes severally by themselves, as of all the armie, is made nothing: wherefore the orders beying necessarie, it is conveniente with double industrie and laboure, to shewe them unto soche as knoweth them not, and for to teache it, many excellent capitaines have travailed, without any respecte.

Nor for any other occasion in the Romaine Empire, after the bloud of Cesar was extinguished, there grewe so many civill warres, betwene the Capitaines of the hostes, and so many conspiracies of the forsaied capitaines against the Emperours, not onely kepyng continually still those capitaines alwayes in one governement.

FABRICIO. You speake against all reason, to saie that a wise man blameth order, he maie bee well thought wise, and be nothyng so. COSIMO. The naughtie profe, which it hath alwaies, maketh us to have soche opinion thereof. FABRICIO. Take hede it be not your fault, and not the kepyng of order, the whiche you shall knowe, before this reasonyng be ended.

In kepyng desposed the souldiours in old tyme, to faight for their countrie, the religion availed moche, and the othes whiche thei gave them, when thei led theim to warfare: for as moche as in al their faultes, thei threatned them not onely with those punishementes, whiche might be feared of men but with those whiche of God might be looked for: the whiche thyng mingled with the other Religious maners, made many tymes easie to the auncient capitaines all enterprises, and will doe alwaies, where religion shall be feared, and observed.