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Updated: May 7, 2025
So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish. And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,
So these men came out, and stood over against the commanders of the Assyrian army; and when Rabshakeh saw them, he bid them go and speak to Hezekiah in the manner following: That Sennacherib, the great king, desires to know of him, on whom it is that he relies and depends, in flying from his lord, and will not hear him, nor admit his army into the city?
And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? Now on whom dost thou trust, that thou rebellest against me?
Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field.
It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left. So the servants of king Hezekiah came to Isaiah.
The rabshakeh had been sent from the main body of the Assyrian army, which was down at Lachish in the Philistine low country on the road to Egypt, in order to try to secure Jerusalem by promises and threats, since it was too important a post to leave in the rear, if Egypt was to be invaded.
Enraged by these words, Hezekiah let his sons slip from his shoulders. Rabshakeh was killed by the fall, but Manasseh escaped unhurt. Better had it been if Manasseh had shared his brother's untimely fate. He was spared for naught but murder, idolatry, and other abominable atrocities. After Hezekiah had departed this life, Manasseh ceased to serve the God of his father.
Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh. And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.
The Rabshakeh or cupbearer, who was familiar with the Hebrew language, took the word and delivered his message in insulting phrase, laughing at the simplicity which could trust in Egypt, and the superstitious folly which could expect a divine deliverance, and defying Hezekiah to produce so many as two thousand trained soldiers capable of serving as cavalry.
Is the knife or the bludgeon, then, the only foul play, and not the cesspool and the curse of Rabshakeh? Go through Bermondsey or Spitalfields, St. Giles's or Lambeth, and see if there is not foul play enough already to be tried hereafter at a more awful coroner's inquest than thou thinkest of! It must have been two o'clock in the morning before I reached my lodgings.
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