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"The Rishi replied, 'The Purana, first promulgated by the great Rishi Dwaipayana, and which after having been heard both by the gods and the Brahmarshis was highly esteemed, being the most eminent narrative that exists, diversified both in diction and division, possessing subtile meanings logically combined, and gleaned from the Vedas, is a sacred work.

He that reads it to others, and they that hear it read, attain to the world of Brahman and become equal to the very gods. This Bharata is equal unto the Vedas, is holy and excellent; is the worthiest of all to be listened to, and is a Purana worshipped by the Rishis. This sacred history maketh the heart desire for salvation.

Tell me, O sage, how the Khandava forest was consumed in days of yore. "Vaisampayana said, 'O chief of men, I will narrate to you the story of the conflagration of Khandava as told by Rishis in the Purana. It hath been heard, O king, in the Purana that there was a celebrated king of the name of Swetaki who was endued with strength and prowess and who was equal unto Indra himself.

The man who takes the liberty to live is superior to all the laws, by virtue of his relation to the lawmaker. "That is active duty," says the Vishnu Purana, "which is not for our bondage; that is knowledge which is for our liberation: all other duty is good only unto weariness; all other knowledge is only the cleverness of an artist."

That the Emperor's stimulus survived his death is plain; for in about the year 1620, two manuscripts of the Bhagavata Purana appeared both in a style of awkward crudity in which the idioms of Akbar's school of artists were consciously aped.

Nothing is said of Krishna's sermon the Bhagavad Gita. No mention is made of Krishna's role as charioteer to Arjuna. Nothing further is said of its deadly outcome. Krishna's career as a warrior, in fact, is ended and with this episode the Purana enters its final phase. As Krishna lives at Dwarka, surrounded by his wives and huge progeny, he wearies of his earthly career.

As we have already seen in the epic, part of the custom at imperial sacrifices was to offer presents to distinguished guests, and according to the epic the person chosen to receive the first present was Krishna himself. The Purana changes this by substituting gods for guests. Yudhisthira is uncertain who should be worshipped first.

Only a couple of miles south of the modern city, the walls of the Purana Kilat, the fortress built by Humayun, cover the site but have not obliterated the ancient name of Indraprasthra, or Indrapat, the city founded by the Pandavas themselves, when Yudhisthira celebrated their final victory by performing on the banks of the Jumna, in token of the Pandava claim to Empire, the Asvamedha, or great Horse Sacrifice, originated by Brahma himself.

"That is active duty," says the Vishnu Purana, "which is not for our bondage; that is knowledge which is for our liberation: all other duty is good only unto weariness; all other knowledge is only the cleverness of an artist." It is remarkable how few events or crises there are in our histories; how little exercised we have been in our minds; how few experiences we have had.

In all nations, there are minds which incline to dwell in the conception of the fundamental Unity. The raptures of prayer and ecstasy of devotion lose all being in one Being. This tendency finds its highest expression in the religious writings of the East, and chiefly, in the Indian Scriptures, in the Vedas, the Bhagavat Geeta, and the Vishnu Purana.