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But directly afterward, on the other side, came Montaigne, whose sceptical acuteness could arrive at negatives without any apparatus of method. A certain keen narrowness of nature will secure a man from many absurd beliefs which the larger soul, vibrating to more manifold influences, would have a long struggle to part with. And so we find the charming, chatty Montaignein one of the brightest of his essays, “Des Boiteux,” where he declares that, from his own observation of witches and sorcerers, he should have recommended them to be treated with curative helleborestating in his own way a pregnant doctrine, since taught more gravely. It seems to him much less of a prodigy that men should lie, or that their imaginations should deceive them, than that a human body should be carried through the air on a broomstick, or up a chimney by some unknown spirit. He thinks it a sad business to persuade oneself that the test of truth lies in the multitude of believers—“en une prosse les fols surpassent de tant les sages en nombre.” Ordinarily, he has observed, when men have something stated to them as a fact, they are more ready to explain it than to inquire whether it is real: “ils passent pardessus les propositions, mais ils examinent les conséquences; ils laissent les choses, et courent aux causes.” There is a sort of strong and generous ignorance which is as honorable and courageous as science—“ignorance pour laquelle concevoir il n’y a pas moins de science qu’

But before we do this, I want to see the stamp of crime wiped away from the name of my Aunt Dicey there, and I beg leave of the court to enter a nolle prosse. There is only one other thing I must ask of Aunt Dicey, and that is that she return the money that was illegally gotten, and give us information concerning the whereabouts of Buford."