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Updated: May 1, 2025
If one may give credit to the weekly histories of Monsieur Roderigue, the finest writer among the moderns; not only 'des chasses brillantes et nombreuses des operas ou les acteurs se surpassent les jours des Saints de L. L. A. A. E. E. serenissimes celebres; en grand gala'; but to crown the whole, Monsieur Zuchmantel is happily arrived, and Monsieur Wartenslebeu hourly expected.
If one may give credit to the weekly histories of Monsieur Roderigue, the finest writer among the moderns; not only 'des chasses brillantes et nombreuses des operas ou les acteurs se surpassent les jours des Saints de L. L. A. A. E. E. serenissimes celebres; en grand gala'; but to crown the whole, Monsieur Zuchmantel is happily arrived, and Monsieur Wartenslebeu hourly expected.
But directly afterward, on the other side, came Montaigne, whose sceptical acuteness could arrive at negatives without any apparatus of method. A certain keen narrowness of nature will secure a man from many absurd beliefs which the larger soul, vibrating to more manifold influences, would have a long struggle to part with. And so we find the charming, chatty Montaigne—in one of the brightest of his essays, “Des Boiteux,” where he declares that, from his own observation of witches and sorcerers, he should have recommended them to be treated with curative hellebore—stating in his own way a pregnant doctrine, since taught more gravely. It seems to him much less of a prodigy that men should lie, or that their imaginations should deceive them, than that a human body should be carried through the air on a broomstick, or up a chimney by some unknown spirit. He thinks it a sad business to persuade oneself that the test of truth lies in the multitude of believers—“en une prosse où les fols surpassent de tant les sages en nombre.” Ordinarily, he has observed, when men have something stated to them as a fact, they are more ready to explain it than to inquire whether it is real: “ils passent pardessus les propositions, mais ils examinent les conséquences; ils laissent les choses, et courent aux causes.” There is a sort of strong and generous ignorance which is as honorable and courageous as science—“ignorance pour laquelle concevoir il n’y a pas moins de science qu’
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