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All thefts under five dollars, and all disputes for property, or offences to that amount, may be compromised by the proattins whose dependants are concerned. If any person, having permission to pass the night in the house of another, shall leave it before daybreak, without giving notice to the family, he shall be held accountable for any thing that may be that night missing.

If the pangeran sits at the bechar he is entitled to one half of all bio, and of such fines, or shares of fines, as fall to the chiefs, the pambarabs, and other proattins dividing the remainder. If the pangeran be not present the pambarabs have one-third, and the other proattins two-thirds of the foregoing. Though a single pambarab only sit he is equally entitled to the above one-third.

For the more regular and impartial administration of justice in the Residency of Laye, the laws and customs of the Rejangs, hitherto preserved by tradition, are now, after being discussed, amended, and ratified, in an assembly of the pangeran, pambarabs, and proattins, committed to writing in order that they may not be liable to alteration; that those deserving death or fine may meet their reward; that causes may be brought before the proper judges, and due amends made for defaults; that the compensation for murder may be fully paid; that property may be equitably divided; that what is borrowed may be restored; that gifts may become the undoubted property of the receiver; that debts may be paid and credits received agreeably to the customs that have been ever in force beneath the heavens and on the face of the earth.

If their accounts differ, and they consent to refer the matter to the decision of the proattins or bench, each party is to give a token, to the value of a suku, that he will abide by it, and to find security for the chogo, a sum stated to them, supposed to exceed the utmost probable damages. If the chogo do not exceed 30 dollars the bio or fee paid by each is 1 1/4 dollars.

If the person has been recovered previous to the trial the offender pays half the bangun. If a man kills his brother he pays to the proattins the tippong bumi. If a wife kills her husband she must suffer death. If a wife by semando wounds her husband her relations must pay what they would receive if he wounded her.

The fine for the retailing of opium by any other than the person who farms the license is fifty dollars for each offence: one half to the farmer, and the other to the informer. The executive power for enforcing obedience to these laws and customs, and for preserving the peace of the country, is, with the concurrence of the pangeran and proattins, vested in the Company's Resident.

If he kills the man and spares his wife he must redeem her life by payment of fifty dollars to the proattins. If the husband spares the offender, or has only information of the fact from other persons, he may not afterwards kill him, but has his remedy at law, the fine for adultery being fifty dollars, to be divided between the husband and the proattins.

It followed naturally that the chief thus invested should lay claim to the absolute authority of the king whom he represented, and on the other hand that the proattins should still consider him but as one of themselves, and pay him little more than nominal obedience.

If a man kills his wife by jujur he pays her bangun to her family, or to the proattins, according as the tali kulo subsists or not. If a man kills or wounds his wife by semando he pays the same as for a stranger. If a man wounds his wife by jujur slightly he pays one tail or two dollars.

If he cohabits with her by her consent her parents may compel him to marry her, either by jujur or semando, as they please. If an unmarried woman proves with child the man against whom the fact is proved must marry her; and they pay to the proattins a joint fine of twenty dollars and a buffalo. A marriage must not take place between relations within the third degree, or tungal nene.