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Updated: May 12, 2025
As for the whereabouts of the beings thus corresponded to, although they may be outside of the present thought as well as in it, humanism sees no ground for saying they are outside of finite experience itself. Pragmatically, their reality means that we submit to them, take account of them, whether we like to or not, but this we must perpetually do with experiences other than our own.
Few things would seem to have fewer pragmatic consequences for us than substances, cut off as we are from every contact with them. Yet in one case scholasticism has proved the importance of the substance-idea by treating it pragmatically. I refer to certain disputes about the mystery of the Eucharist. Substance here would appear to have momentous pragmatic value.
"Every one shall so exercise himself in reading the Scriptures twice a day, that they be ready to give an account of their proficiency therein, both in theoretical observations of language and logic, and in practical and spiritual truths, as their Tutor shall require." "None shall pragmatically intrude or inter meddle in other men's affairs."
The most important sort of union that obtains among things, pragmatically speaking, is their GENERIC UNITY. Things exist in kinds, there are many specimens in each kind, and what the 'kind' implies for one specimen, it implies also for every other specimen of that kind. We can easily conceive that every fact in the world might be singular, that is, unlike any other fact and sole of its kind.
The universe is a system of which the individual members may relax their anxieties occasionally, in which the don't-care mood is also right for men, and moral holidays in order that, if I mistake not, is part, at least, of what the Absolute is 'known-as, that is the great difference in our particular experiences which his being true makes for us, that is part of his cash-value when he is pragmatically interpreted.
What does it pragmatically mean to say that this is possible? It means that some of the conditions of the world's deliverance do actually exist. The more of them there are existent, the fewer preventing conditions you can find, the better-grounded is the salvation's possibility, the more PROBABLE does the fact of the deliverance become. So much for our preliminary look at possibility.
Truth is what we OUGHT to believe, they say, even tho no man ever did or shall believe it, and even tho we have no way of getting at it save by the usual empirical processes of testing our opinions by one another and by facts. Pragmatically, then, this part of the dispute is idle.
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