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Pergamos was a city of considerable importance, the ancient metropolis of the province of Mysia and the residence of the Attalian kings. The description here given of Christ is in accordance with the character of the church addressed and the work he found necessary to perform in it. They are said to be located "where Satan's seat is."

At Pergamos, a Greek Christian very well off invited us to be his guests on Greek Christmas Eve. It was the occasion of a large family gathering. There were fine young men and handsome, dark-eyed girls, and all the accessories of a delightful Christian home.

Pergamos was a city reputed to be "sacred to the gods" and was one of the headquarters of idolatry. There are numerous such cities now among the Hindoos and other idolatrous nations. These cities are regarded with peculiar veneration and sanctity, and they contain the most honored temples. In the midst of such surroundings the influences against Christianity would be very great.

There flashed upon the screen and in quick succession, although the men protested and begged for an extension of exposures, the noble Pisan group and Niccola Pisano's pulpit in the baptistery the horses from the Parthenon frieze the Zeus group from the great altar at Pergamos Theseus and the Centaur the Wrestlers the Discus Thrower and, last, the exquisite little church of Saint Mary of the Thorn, the Arno's jewel, the seafarers' own, that looks out over the Pisan waters to the Mediterranean.

For three centuries there is some good worker, at or in connection with Alexandria, whose name is preserved for us in the history of medicine. Other Greek schools of medicine in the East, as, for instance, that of Pergamos, also did excellent work. Galen is the great representative of this school, and he came in the century after St. Luke.

And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

I notice that in one of his anatomical treatises, Galen speaks with affection of a citizen of Pergamos who has been a great benefactor of the AEsculapian temple of that city.

Even as when a stalled horse, full-fed at the manger, breaketh his tether and speedeth at the gallop across the plain, being wont to bathe him in the fair-flowing stream, exultingly; and holdeth his head on high, and his mane floateth about his shoulders, and he trusteth in his glory, and nimbly his limbs bear him to the haunts and pasturages of mares; even so Priam's son Paris, glittering in his armour like the shining sun, strode down from high Pergamos laughingly, and his swift feet bare him.

Medical science at Rome culminated in Galen, as it did at Athens in Hippocrates. Galen was patronized by Marcus Aurelius, and availed himself of all the knowledge of preceding naturalists and physicians. He was born at Pergamos about the year 130 A.D., where he learned, under able masters, anatomy, pathology, and therapeutics.

There did Herakles take the city of Pergamos, and with help of Telamon slew the nations of the Meropes, and the herdsman whose stature was as a mountain, Alkyoneus whom he found at Phlegrai, and spared not of his hands the terrible twanging bowstring. But when he went to call the son of Aiakos to the voyage he found the whole company at the feast.