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Updated: June 20, 2025
Pagbokásan was surprised, for he did not know that he had a son, and Ebang took her son, and she carried him as if he was a baby. And Lingiwan was glad, because he had met his sister during the fight and Langa-an carried him as if a baby. When they had learned that the boys who had carried the girls home were their sons they all went back to town, and their people who had been invited were there.
Guests chew betel-nuts and the quid of the sun goes to that of Pagbokásan, so it is known that the latter is his father. Parents of sun pay marriage price to girl's people. Aponibolinayen who is very ill expresses a desire for mangoes which belong to Algaba of Dalaga. Her brother dispatches two men with presents to secure them. One carries an earring, the other an egg.
"You tell your name first, because you are the people who live here." "No, my uncle, you old men are the first to tell your names." "My name is Aponibalagen, who is the son of Pagatipánan and Ebang of Natpangan, who is the brother of Aponibolinayen." "My name is Aponitolau, who is the son of Pagbokásan and Langa-an, who is the brother of Aponigawani, whose son is Dumnau."
Not long after they chewed betel-nut and the quid of Langa-an and Pagatipánan and the quids of Dagdagalisit went together, and the quid of Pagbokásan and Ebang went to the quid of Aponibolinayen and Awig, and Langa-an and Pagatipánan changed the name of Dagdagalisit to Ligi. "Ala, now mother old alan do not feel sorry, for we take Aponitolau to Kadalayapan," said Langa-an.
Girl's parents are angry because of her choice of a husband and send her away without good clothes or ornaments. Sun, wife and child return home. Sun assumes form of man. They celebrate balaua and invite all their relatives. Guests chew betel-nuts and the quid of the sun goes to that of Pagbokasan, so it is known that the latter is his father. Parents of sun pay marriage price to girl's people.
When they started to go home Pagbokásan said to them, "Dangdangáyan wants to marry Aponigawani who is your daughter." "You will wait until next month," said Langa-an. "After Aponibolinayen and Lingiwan are married, we will think first." Not long after the day on which they agreed to take Lingiwan to Aponibolinayen came, and he carried one jar.
The quids of Algaba and Aponigawani both went to the quid of Pagatipánan, also the quids of Aponibalagen and Aponibolinayen went to the quid of Pagbokásan. Then Aponigawani stood up. "You are so strange, Algaba, you are my brother. I am so glad that I have a brother now. You are bad for you let the enemies come into Kadalayapan," she said.
When they arrived there Pagbokásan, who was the father of Aponibolinayen, and the other people were already there and had cooked many caldrons of rice and meat. Pagbokásan took the gansa and he commanded someone to play and they danced. After that they ate. As soon as they finished to eat they played the gansa again and they danced.
He looked up and said, "Who was that," and he saw it was a betel-nut, covered with gold and oiled, and the betel-nut said, "I come to bid you attend the balaua of Pagatipánan of Kadalayapan, because Aponigawani has returned from fighting. So they celebrate." Pagbokásan sat up.
"Ala! now all you who have arrived, rich men, you divide the prepared betel-nut which is covered with gold," said Ini-init. Not long after Pagatipánan cut the betel-nut and chewed, and the quid of Ini-init went to the quid of Pagbokásan, and the quid of Aponibolinayen went to the quid of Pagatipánan.
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