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Updated: May 23, 2025
One has lost its tongue, another is cracked and the third sags against the side wall, so they're useless as church bells, but still they seem to speak of the days of the padres and the Indians." "Were there many Indians here?" questioned the Bostonian. "Often more than a thousand.
If you go investigating how these "Holy Cross" peaks got their names from old Spanish padres riding their burros into the wilderness, it will take you a hard year's reading just to master the Spanish legends alone. Then, if you dive into the realm of the cliff dwellers, you will be drowned in historic antiquity before you know.
Peacemaker in the Camp of the Lamanites." Crossing the Mighty Colorado Early Use of "El Vado de Los Padres" The story of the Colorado is most pertinent in a work such as this, for the river and its Grand Canyon formed a barrier that must be passed if the southward extension of Zion were to become an accomplished fact.
Only the faithfulness of an old Indian chief kept the sacred vessels from desecration. When the fathers were expelled for political reasons, old José, of the Papagoes, carried off the sacred chalices and candles till the padres should return, when he brought them from hiding. Gothic temples are usually built in one long, clear arch.
A while later they came to the old Mission Dolores, long ago the center of a flourishing colony of native Indians, who, under the driving energy of the padres, manufactured practically every simple necessity known to Spain. There was nothing left but the crumbling church and its neglected graveyard, alone in a waste of sand.
Rivera was then written to for a guard, and he sent six soldiers. On August 22, 1777, the three padres, Choquet with his mate and boatswain and twenty sailors, a company of neophytes, and the six soldiers went to the old site and began work in earnest, digging the foundations, making adobes, and collecting stones.
When Astoria was founded she was placing her outpost on the Russian River in California. Before San Francisco was a city she sent her bidarkas to take the sea-otter from under the very noses of the Padres in their missions. Here the civilization of the East met the progress of the West, the Orient and the Occident met here and met without bloodshed.
For the padres, who were all Spaniards and loyal to the home government, this was a hard thing to do, and they never became reconciled to the change. From this time California was not so well governed. Mexico, which was then an empire but soon became a republic, had its hands full looking after its own affairs, and little attention was paid its far-off province.
"It must have been wonderful at this season of the year, for as the padres traveled northward, they scattered seeds of yellow mustard and in the spring a golden chain connected the missions from San Francisco to San Diego.
They are stout, lusty, well-limbed people, both men and women, fat and fleshy; and they and their children as round and plump as little porpoises; though the island appears so barren to a stranger as scarce to have food for its inhabitants. I enquired how many people there might be on the isle; and was told by one of the padres that here were 230 souls in all.
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