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Updated: May 13, 2025


Peirce meets this objection by combining his tychism The intervals also deflect us from the original paths of direction, and all the old identities at last give out, for the fatally continuous infiltration of otherness warps things out of every original rut.

Now Love, which is the realisation in experience of spiritual existence, has an unique value as a hierophant of the highest mysteries. And Love guarantees personality, for it needs what has been called otherness. In all love there must be a subject and an object, and a bond between them which transcends without annulling their separateness.

Although it is true that we must register our profound sense of the transcendental character of this spirit-life, its otherness from mere nature, and the humility and penitence in which alone mere nature receive it; yet I think that our movement from one to the other is more naturally described by us in the language of growth than in the language of convulsion.

He says indeed that absolute mind in itself, and absolute mind in its hetereity or otherness, under the distinction which it sets up of itself from itself, have as their real prius absolute mind in synthesis; and, this being absolute mind's true nature, its dialectic character must show itself in such concrete forms as Goethe's and Wordsworth's poetry, as well as in religious forms.

She had her desire fulfilled. He had his desire fulfilled. For she was to him what he was to her, the immemorial magnificence of mystic, palpable, real otherness. They slept the chilly night through under the hood of the car, a night of unbroken sleep. It was already high day when he awoke. They looked at each other and laughed, then looked away, filled with darkness and secrecy.

And as the essential nature of the Self is of one and the same kind, viz. knowledge or intelligence, in all beings from gods down to plants, the text rightly asserts the unity of the Self 'that Self is all this'; and denies all otherness from the Self, on the ground of the characteristic attributes of gods and so on really being of the nature of the Not-self, 'he is abandoned by everything, &c.

Quenched, inhuman, his fingers upon her unrevealed nudity were the fingers of silence upon silence, the body of mysterious night upon the body of mysterious night, the night masculine and feminine, never to be seen with the eye, or known with the mind, only known as a palpable revelation of living otherness.

But in that it was the same it will be unlike by virtue of the opposite affection to that which made it like; and this was the affection of otherness. Yes. The same then will make it unlike; otherwise it will not be the opposite of the other. True. Then the one will be both like and unlike the others; like in so far as it is other, and unlike in so far as it is the same.

The world, our world of Europe, had now really turned, swung round to a new goal, a new idea, the Infinite reached through the omission of Self. God is all that which is Not-Me. I am consummate when my Self, the resistant solid, is reduced and diffused into all that which is Not-Me: my neighbour, my enemy, the great Otherness. Then I am perfect.

The 'otherness' on which the soul depends consists in the contraction and expansion of intelligence; while the change on which the origination of Ether and so on depends is a change of essential nature. And change of the latter kind is what we deny of the soul.

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