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In reading Hakluyt's Voyages, we are almost startled now and then to find that even common sailors could not tell the story of their wanderings without rising to an almost Odyssean strain, and habitually used a diction that we should be glad to buy back from desuetude at any cost.

Habit never dulled in him the sense of the greatness of the aims and obstacles of his profession. Habit only sharpened his inventor's gusto in contrivance, in triumphant artifice, in the Odyssean subtleties, by which wires are taught to speak, and iron hands to weave, and the slender ship to brave and to outstrip the tempest.

Under a burning blue sky, among the pine-trees and junipers, the cypresses and olives of that Odyssean coast, we came one afternoon on a pink house bearing the legend: "Osteria di Tranquillita,"; and, partly because of the name, and partly because we did not expect to find a house at all in those goat-haunted groves above the waves, we tarried for contemplation.

Butler's health had already begun to fail, and when he started for Sicily on Good Friday, 1902, it was for the last time: he knew he was unfit to travel, but was determined to go, and was looking forward to meeting Mr. and Mrs. J. A. Fuller Maitland, whom he was to accompany over the Odyssean scenes at Trapani and Mount Eryx.

Habit never dulled in him the sense of the greatness of the aims and obstacles of his profession. Habit only sharpened his inventor's gusto in contrivance, in triumphant artifice, in the Odyssean subtleties, by which wires are taught to speak, and iron hands to weave, and the slender ship to brave and to outstrip the tempest.

The Proteus of Odyssean story or the King's daughter and the Efreet in the "Second Royal Mendicant's Adventure," could not more easily transform themselves than the French peasant. Husbandman to-day, mechanic on the morrow, at one season he plies the pruning-hook, at another he turns the lathe.

The inference is that, though the fact is not explicitly stated in the Iliad, there were men who held more "lots" than one in Iliadic times as well as in the Odyssean times, when, in a solitary passage of the Odyssey, we do hear of such men in Crete.

Monro, and many authorities are agreed. Leaf adds Iliad, XI. 664-772: "probably a later addition," says Mr. Monro. "It is notably Odyssean in character," says Mr. Leaf; and the author "is ignorant of the geography of the Western Peloponnesus. These are the proofs of Odyssean lateness.

If Iris, in "Odyssean" times, had resigned office and been succeeded by Hermes, why did Achilles pray, not to Hermes, but to Iris? There is nothing in the argument about Hermes and Iris. There is nothing in the facts but the variability of mythical and poetical conceptions. Moreover, the conception of Iris as the messenger certainly existed through the age of the Odyssey, and later.

It is needless to dwell on the Odyssean novelties in vocabulary, which were naturally employed by a poet who had to sing of peace, not of war, and whose epic, as Aristotle says, is "ethical," not military. The poet's rich vocabulary is appropriate to his novel subject, that is all. Leaf assigning to his original Achilleis "the kernel" the very same religious ideas as Mr.