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It is enough for us to have shown that if Odyssean varies from Iliadic language, in all other respects the two poems bear the marks of the same age. Meanwhile, a Homeric scholar so eminent as Mr. This merely proves that they did not find any necessity for the existence of the DOLONEIA. Mr. To understand the problem of the DOLONEIA, we must make a summary of its contents.

Yet, careful as he was, so pedantic that he must have puzzled his seventh-century audience, who never saw such caps, the poet knew nothing of the shields and costumes of the heroes, though he might have found out all that is known about them in the then existing Iliadic lays with which he was perfectly familiar see his portrait of Agamemnon.

In this case the Iliadic and earlier Odyssean houses are those of a single definite age, neither Mycenaean of the prime, nor Hellenic a fact which entirely suits our argument.

But whosoever has pored over early European land tenures knows how dim our knowledge is, and will not rush to employ his lore in discriminating between the date of the Iliad and the date of the Odyssey. Not much proof of change in institutions between Iliadic and Odyssean times can be extracted from two passages about the ethna, or bride-price of Penelope.

Unless we are able to suppose that all the gentry of the Iliad held no "rich fields remote from towns," each having but one rotatory lot apiece, there is no difference in Iliadic and Odyssean land tenure, though we get clearer lights on it in the Odyssey.

But suppose, on the other hand, that the later Odyssean grammar abounds all through the whole Iliad, then that grammar is not more Odyssean than it is Iliadic. The alleged distinction of early Iliadic grammar, late Odyssean grammar, in that case vanishes. Mr. Leaf is more keen than Mr. Mr. Yet it is not so. Mr.

The inference is that, though the fact is not explicitly stated in the Iliad, there were men who held more "lots" than one in Iliadic times as well as in the Odyssean times, when, in a solitary passage of the Odyssey, we do hear of such men in Crete.