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Updated: June 11, 2025
The fourth principal division of names, is into positive and negative. Positive, as man, tree, good; negative, as not-man, not-tree, not-good. To every positive concrete name, a corresponding negative one might be framed.
These remedies, moreover, come to be violent ones; which is the very reason they are pursued, since the impression they produce on the mind is owing to their being looked at side by side with their contrary. And, as has been said before, there are the two following reasons why bodily Pleasure is thought to be not-good.
There may be a whole series of distinct and mutually exclusive moral worlds. In other words, even though I may admit a Good for each, I am not prepared to admit a Good for all." "But then," I objected, "each of these Goods will also be a not-Good; and that seems to be a contradiction."
Sextus said: "What you wish your neighbours to be to you, such be also to them." Isocrates said: "Act towards others as you desire others to act towards you." Lao-tze said: "The good I would meet with goodness, the not-good I would also meet with goodness." Buddha said: "Hatred does not cease by hatred at any time: hatred ceases by love."
The fourth principal division of names, is into positive and negative. Positive, as man, tree, good; negative, as not-many, not-tree, not-good. To every positive concrete name, a corresponding negative one might be framed.
Milly had been brought to bed of a son, but it was doubtful if she would survive, despite the charms hung upon the bedpost to counteract the nefarious designs of Lilith, the wicked first wife of Adam, and of the Not-Good Ones who hover about women in childbirth. So Moses was sent for, post-haste, to intercede with the Almighty. His piety, it was felt, would command attention.
But that the reasons alleged do not prove it either to be not-good or the Chief Good is plain from the following considerations. First. Good being either absolute or relative, of course the natures and states embodying it will be so too; therefore also the movements and the processes of creation.
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