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Updated: June 14, 2025
On the occasion of a dispute between two of his vassals about the boundaries of a manor, the defeated litigant bribed one of Nobunaga's principal staff-officers to appeal for reversal of the judgment.
Iyeyasu, one of Nobunaga's favorite generals, became his friend and married his sister; Mori, lord of the West, came to the capital and became his vassal, and no man in the empire dared question his power.
This action on the part of the Tokugawa baron has been much commented on and variously interpreted by historians, but it has always to be remembered that Ieyasu had been Oda Nobunaga's ally; that the two had fought more than once side by side, and that had the Tokugawa leader rejected Nobukatsu's appeal, he would not only have suffered in public estimation, but would also have virtually accepted a position inferior to that evidently claimed by Hideyoshi.
Immediately on arriving in Kyoto, he issued an appeal to all Nobunaga's vassal-barons, inviting them to join in exterminating Mitsuhide, whose heinous crime "provoked both heaven and earth." But it was no part of Hideyoshi's policy to await the arrival of these barons.
Now the Emperor, though, as above stated, communicating his will verbally to Nobunaga, had not sent him any written commission. Hidetatsu, the head of that family, had fought against Nobunaga's father, Nobuhide, and one of the conditions of peace had been that the daughter of Hidetatsu should become the wife of Nobunaga.
He succeeded in defending his castle of Yada against Nobunaga's attacks, and finally the Owari general, deceived by a rumour to the effect that Takeda Shingen had reached the neighbourhood of Gifu with a strong army, retired hurriedly from Ise.
From 1470 to 1573, the province of Tosa was governed by the Ichijo, but, in the latter year, Motochika, head of the Chosokabe, one of the seven vassal families of the Ichijo, usurped the province, and then received orders from Oda Nobunaga to conquer the other three provinces of the island in the interests of Nobunaga's son.
When, in after years, this same Mitsuhide treacherously compassed Nobunaga's death, men said that the opening of the Demon's Gate had entailed its due penalty. It was not in Settsu and at Hiei-zan only that the Buddhist soldiers turned their weapons against Nobunaga.
Sasaki regarded Nobunaga's plight as too hopeless to warrant direct aid, but he was willing to equip Hachisuka's men for the purpose, although the addition of fifteen hundred soldiers could make very little difference in the face of such a disparity as existed between the combatants. *Ancestor of the present Marquis Hachisuka.
He welcomed Christianity largely as an opponent of Buddhism, and when Takayama conducted Froez from Sakai to Nobunaga's presence, the Jesuit received a cordial welcome. Thenceforth, during the fourteen remaining years of his life, Nobunaga steadily befriended the missionaries in particular and foreign visitors to Japan in general.
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