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Updated: June 14, 2025
Nobunaga's father, Nobuhide, had distinguished himself by subscribing liberally to aid the Court financially, and this fact being now recalled in the context of Nobunaga's rapidly rising power, the Emperor, in the year 1562, despatched Tachiri Munetsugu nominally to worship at the shrine of Atsuta, but in reality to convey to Nobunaga an Imperial message directing him to restore order in the capital.
But the affair had taught the superiority of offensive tactics, and thus Nobunaga's impulse was to attack the army of Imagawa, instead of waiting to be crushed by preponderate force. His most trusted generals, Shibata Katsuiye, Sakuma Nobumori, and Hayashi Mitsukatsu, strenuously opposed this plan.
Shortly before these events, Owari had been invaded from the west by the Kitabatake baron, whose domain lay in Ise, and the invaders had been beaten back by a bold offensive movement on Nobunaga's part. The ultimate result had not been conclusive, as Nobunaga advisedly refrained from carrying the war into Ise and thus leaving his own territory unguarded.
In 1579, he took a step which showed plainly that policy as a statesman ranked much higher in his estimation than duty towards religion. For, in order to ensure the armed assistance of a certain feudatory, a professing Christian, Nobunaga seized the Jesuits in Kyoto, and threatened to ban their religion altogether unless they persuaded the feudatory to adopt Nobunaga's side.
Nobunaga's men took shelter themselves behind palisades and fusilladed the enemy so hotly that the old-fashioned hand-to-hand fighting became almost impossible. The losses of the Takeda men were enormous, and it may be said that the tactics of the era underwent radical alteration from that time, so that the fight at Takinosawa is memorable in Japanese history.
It merely showed that so long as Nagamasa and Yoshikage worked in combination, Nobunaga's position in Kyoto and his communications with his base in Mino must remain insecure.
Meanwhile and this step also was undertaken under Hideyoshi's advice a friendly contract had been concluded with Asai Nagamasa, the most powerful baron in Omi, and the agreement had been cemented by the marriage of Nobunaga's sister to Nagamasa. In October, 1568, Nobunaga set out for Kyoto at the head of an army said to have numbered thirty thousand.
Nobukatsu received the province of Owari, and Nobutaka that of Mino, the remainder of Nobunaga's dominions being apportioned to his generals, with the exception of Hideyoshi, to whom were assigned the provinces recently overrun by him in the midlands Tajima, Harima, Inaba, and Tamba. Such an arrangement had no elements of stability.
The immense natural strength of the position and the strategical ability of its lord-abbot, Kosa, enabled it to defy all the assaults of the Owari chief, and it was not until 1588 six years after Nobunaga's death that, through the intervention of the Emperor, peace was finally restored.
In November, 1567, the Emperor again sent Tachiri Munetsugu to invite Nobunaga's presence in Kyoto. His Majesty still refrained from the dangerous step of giving a written commission to Nobunaga, but he instructed Munetsugu to carry to the Owari chieftain a suit of armour and a sword.
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