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Updated: June 25, 2025


And ever afterwards at flood time, the Narran flowed into this hollow which the kurreahs in their writhings had made. When Byamee saw that the kurreahs were quite dead, he cut them open and took out the bodies of his wives. They were covered with wet slime, and seemed quite lifeless; but he carried them and laid them on two nests of red ants.

I was intimate with the dispositions of the blacks, and was on friendly terms with them, before I began a regular attempt to inquire into their folk-lore and customary laws, at my husband's station on the Narran, due north of the Barwon River, the great affluent of the Murray River. My tribe is a neighbour of that mentioned by Mr. Mr.

The Moon Yeneeda Condoen The Ear Gooree Benna The Forehead Nullo Narran The Belly Barang Bindee The Navel Muneero Boombong The Buttocks Boong Baylee The Neck Calang Ganga The Thigh Tara Dara The Hair Deewara Keewara

The first river the party struck, west of the Darling, was the Narran, and this was followed up until the Balonne was reached, which Mitchell pronounced the finest river in Australia, with the exception of the Murray. Beyond this, they made the Culgoa, and, crossing it, struck the river again above the separation of the two streams, which from thence upwards preserved the name of the Balonne.

I have confined this little book to the legends of the Narran tribe, known among themselves as Noongahburrahs. It is astonishing to find, within comparatively short distances, a diversity of language and custom. You may even find the same word in different tribes bearing a totally different meaning.

The blacks always told me that a very old man on the Narran, dead some years ago, would show me his yunbeai if I wished; it was Oolah, the prickly lizard. One day I went to the camp, saw the old man in his usual airy costume, only assumed as I came in sight, a tailless shirt. One of the gins said something to him; he growled an answer; she seemed persuading him to do something.

He bade them to beware of ever bathing in the deep holes of the Narran, lest such holes be the haunt of kurreahs.

Then he bade them look at the water now at Boogira, and he said: "Soon will the black swans find their way here, the pelicans and the ducks; where there was dry land and stones in the past, in the future there will be water and water-fowl, from henceforth; when the Narran runs it will run into this hole, and by the spreading of its waters will a big lake be made."

And what Byamee said has come to pass, as the Narran Lake shows, with its large sheet of water, spreading for miles, the home of thousands of wild fowl. Gooloo was a very old woman, and a very wicked old woman too, as this story will tell. During all the past season, when the grass was thick with seed, she had gathered much doonburr, which she crushed into meal as she wanted it for food.

The following pages are intended as a contribution to the study of the manners, customs, beliefs, and legends of the Aborigines of Australia. The area of my observation is mainly limited to the region occupied by the Euahlayi tribe of north-western New South Wales, who for twenty years were my neighbours on the Narran River.

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