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No one contends that Hussein rose from the dead, but it is precisely this point which is of primary importance in the Nature cults; and Sir W. Ridgeway must surely be aware that Folk-lorists find in this very Muharram distinct traces of borrowing from the earlier Vegetation rites.
This, however, was because it was too strong, for having diluted it with an equal quantity of brandy, he drank it with relish. After a visit to the battlefield of Meeanee the Burtons returned to Bombay in time for the feast of Muharram, and saw the Moslem miracle play representing the martyrdom and death of Hassan and Hossein, the sons of Ali.
It was Allah speaking through the lips of His Prophet, and they submitted with willing hearts with no shadow of the knowledge of all it was to mean to their descendants darkening their minds. In Muharram of 626 the Beni Ghatafan, always formidable on account of their size and their desert hinterland, assembled in force at Dzat-al-Rica.
He remained a month at Medina, and then sought means to carry out his pact. He had now determined upon a pure war of aggression, and for this the outcast Jews of Kheibar offered themselves as an acceptable sacrifice in his eyes. In Muharram he prepared an expedition against them, important as being the first of any size that he had undertaken from the offensive.
She it was who, in open defiance of the customs of the fanatical inhabitants of that same city, boldly disregarded the anniversary of the martyrdom of the Imám Ḥusayn, commemorated with elaborate ceremony in the early days of Muharram, and celebrated instead the anniversary of the birthday of the Báb, which fell on the first day of that month.
The third year of the Hegira began favourably for Mahomet. During the first month, Muharram, there were three small expeditions against unruly desert tribes. The Beni Ghatafan on the eastern Babylonian route were friendly to the Kureisch.
Nor are the arguments based upon the memorial rites of definitely historical heroes, of comparatively late date, such as Hussein and Hossein, of any value here. It is precisely the death, and not the resurrection, of the martyr which is of the essence of the Muharram.
The Living and not the Dead King the factor of importance. Impossibility of proving human origin for Vegetation Deities. Not Death but Resurrection the essential centre of Ritual. Muharram too late in date and lacks Resurrection feature. Relation between defunct heroes and special localities. Sanctity possibly antecedent to connection. Mana not necessarily a case of relics.
Then the charges preferred by Sádhu were taken up by the Deputy Magistrate. As they were of a far graver character, the barrister brought from Calcutta by Ramani Babu obtained a week's adjournment in order to procure rebutting evidence. At this time the Muharram festival was in full swing.
Fortunately for Spain, Pope Pascal II, in answer to the representations of Alfonso, declared that the proper post of every Spaniard was at home, and there were his true enemies. Soon afterward Yussef returned to Morocco, where he died on the 3d day of the moon Muharram, A.H. 500, after living one hundred Arabian or about ninety-seven Christian years.
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