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But all these virtues mass themselves in the Greek mind into the two main ones, of Justice, or noble passion, and Fortitude, or noble patience; and of these, the chief powers of Athena, the Greeks have divinely written for them, and for all men after them, two mighty songs, one, of the Menis,* Mens, passion, or zeal, of Athena, breathed into a mortal whose name is "Ache of heart," and whose short life is only the incarnate brooding and burst of storm; and the other is of the foresight and fortitude of Athena, maintained by her in the heart of a mortal whose name is given to him from a longer grief, Odysseus, the full of sorrow, the much enduring, and the long-suffering.

But and thou leve thi will to other menis cure, And thou have it after, it is but a venture." At the back of the reredos is a brass to Mr. Bailey, M.P. for the county, whose bust formerly stood here, but was removed to a more fitting position in the county hall. *The Vicars’ Cloisters.*—The entrance to the college of Vicars Choral is from the south side of the Lady Chapel.

But in this, as in all other instances, the rightness of the secondary passion depends on its being grafted on those two primary instincts, the love of order and of kindness, so that indignation itself is against the wounding of love. Do you think the +mênis Achilêos+ came of a hard heart in Achilles, or the "Pallas te hoc vulnere, Pallas," of a hard heart in Anchises' son?

If there are any good rifleshots here, they know something about Athena's parrying; and in old times the English masters of feathered artillery knew more yet. Compare also the turning of Hector's lance from Achilles: Iliad, xx. 439. The last instance I will give you is as lovely as it is subtile. Throughout the Iliad, Athena is herself the will or Menis of Achilles.

* This first word of the Iliad, Menis, afterwards passes into the Latin Mens; is the root of the Latin name for Athena, "Minerva," and so the root of the English "mind."