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Updated: May 15, 2025


Whose heart was form'd for softness, warp'd by wrong, Betray'd too early, and beguiled too long all this, decies repetita, grows into a weariness and vexation. Mr. Carlyle harshly compares it to the screaming of a meat-jack. The reviewers and the public of the time thought differently.

What better philosophical status has "vitality" than "aquosity"? And why should "vitality" hope for a better fate than the other "itys" which have disappeared since Martinus Scriblerus accounted for the operation of the meat-jack by its inherent "meat-roasting quality," and scorned the "materialism" of those who explained the turning of the spit by a certain mechanism worked by the draught of the chimney.

All this "mystery" is nothing but the "meat-roasting power of the meat-jack." He question of why oxygen and hydrogen form water is a prompting of anthropomorphism. Intellectually, it is simply childish. It could only be put by one who has not grasped the great doctrine of the Relativity of Knowledge.

What better philosophical status has "vitality" than "aquosity"? And why should "vitality" hope for a better fate than the other "itys" which have disappeared since Martinus Scriblerus accounted for the operation of the meat-jack by its inherent "meat-roasting quality," and scorned the "materialism" of those who explained the turning of the spit by a certain mechanism worked by the draught of the chimney?

Or is it not, at all events, open to their divine promulgator to suspend their operation at his pleasure? May it not conceivably have been preordained that the globe of our earth, after revolving for a given number of ages, in one direction, shall then, like a meat-jack, or like an Ascidian's heart, reverse its order of procedure, and commence a contrary series of revolutions?

What is this but Byron's cry, "I am not happy," which his afterwards stern critic compares to the screaming of a meat-jack? Carlyle carried with him from town to country the same dismal mood.

What better philosophical status has "vitality" than "aquosity"? And why should "vitality" hope for a better fate than the other "itys" which have disappeared since Martinus Scriblerus accounted for the operation of the meat-jack by its inherent "meat-roasting quality," and scorned the "materialism" of those who explained the turning of the spit by a certain mechanism worked by the draught of the chimney.

What better philosophical status has "vitality" than "aquosity"? And why should "vitality" hope for a better fate than the other "itys" which have disappeared since Martinus Scriblerus accounted for the operation of the meat-jack by its inherent "meat roasting quality," and scorned the "materialism" of those who explained the turning of the spit by a certain mechanism worked by the draught of the chimney?

To hear the Baron von Blitzenberg decry the paraphernalia and splendors of his official liveries was even more astonishing than his remarkable denunciation of the pleasures of the table, since to dress as well as play the part of hereditary grandee had been till this minute his constant and enthusiastic ambition. "A meat-jack, I mean or a I know not vat you call it.

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