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Updated: June 17, 2025
So a masculinoid personality in woman will make for sadism, a feminoid personality in a man for masochism. Variants and refinements of these perversions will often be found in the functional hermaphrodite who must satisfy two doubly flowing streams of visceral pressure within himself.
It can often be recognized that the masochism is nothing but a continuation of the sadism turning against one's own person in which the latter at first takes the place of the sexual object. The pain which is here overcome ranks with the loathing and shame which were the resistances opposed to the libido.
There is a form of sexual perversion in which the pervert takes delight in being subjected to degrading, humiliating, and cruel acts on the part of his or her associate. It was named masochism from Sacher-Masoch, an Austrian novelist, whose works describe this form of perversion.
It will also be seen that no element of masochism is involved in Restif's fetichism, though the mistake has been frequently made of supposing that these two manifestations are usually or even necessarily allied. Restif wishes to subject the girl who attracts him, he has no wish to be subjected by her.
To amalgamate the two is the result of inadequate psychological analysis and only leads to confusion. It is, however, often very difficult to decide whether we are dealing with a case which is predominantly one of masochism or of foot-fetichism. The nature of the action desired, as we have seen, will not suffice to determine the psychological character of the perversion.
But there are those who can admire their conqueror, not only through the masochism that lurks in all of us, but because they have lifted their ideal of achievement and character higher than their own possibilities and seek in others the perfection they cannot hope to have in themselves.
More than about the automatic visceral reactions, these curiosities evoke the repressive imperatives of the associates, the mother and father especially. These repressive influences may be and often are the effects of ignorance, prudishness, vulgarity, or homosexuality, or the sex perversions that are known as sadism and masochism.
It must be borne in mind that he took no money for his teaching and at the same time he left his wife and children destitute. It is also significant that Socrates displayed a certain degree of masochism; our historians tell us that Socrates would deny himself bodily comforts and insist on enduring hardship. For who, without it, can either learn anything good or sufficiently practice it?
Krafft-Ebing cites several instances of masochism. Although the enjoyment and frenzy of flagellation are well known, its pleasures are not derived from the pain but by the undoubted stimulation offered to the sexual centers by the castigation.
The element of masochism of pleasure in being a woman's slave is a parasitic growth; that is to say, it is not founded in the subject's constitution, but chances to have found a favorable soil in the special circumstances under which his sexual life developed. It is not primary, but secondary, and remains an unimportant and merely occasional element.
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