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Updated: June 10, 2025


The people received the young prince with the most extravagant demonstrations of joy; and Lycurgus named him Charilaus, which means, "Dear to the people."

Cotemporary with these, my good friend, was your namesake M. Brutus, the disgrace of your noble family; who, though he bore that honourable name, and had the best of men, and an eminent Civilian, for his father, confined his practice to accusations, as Lycurgus is said to have done at Athens.

We are again referred to Lycurgus; and to the circumstance that Greek towns usually confided to a stranger the sacred task of drawing up their laws. His experience in Venice and the history of his native town supplemented the examples of Greece.

They collected in a body against Lycurgus, and from ill words came to throwing stones, so that at length he was forced to run out of the marketplace, and make to sanctuary to save his life; by good-hap he outran all excepting one Alcander, a young man otherwise not ill accomplished, but hasty and violent, who came up so close to him, that, when he turned to see who was near him, he struck him upon the face with his stick, and put out one of his eyes.

After the captivity of Babylon, Nehemiah, the chief of the Jewish nation, abolished debts; Lycurgus abolished debts; Solon abolished debts; the Roman people, after the expulsion of the kings until the accession of the Caesars, struggled with the Senate for the abolition of debts.

This is not the place for a full account of the plan of government which Lycurgus introduced, nor of the institutions which gradually grew up under it. It is sufficient to say that the system which he adopted was celebrated throughout the world during the period of its continuance, and has since been celebrated in every age, as being the most stern and rugged social system that was ever framed.

"'Lacedaemon, being governed by a King and a small Senate, could maintain itself a long time in that condition, because the inhabitants, being few, having put a bar upon the reception of strangers, and living in a strict observation of the laws of Lycurgus, which now had got reputation, and taken away all occasion of tumults, might well continue long in tranquillity.

He asked him then before them all, whether Lycurgus were not in his opinion a wise man, and a lover of his country. Agis answering he was, "And when did Lycurgus," replied Leonidas, "cancel debts, or admit strangers to citizenship, he who thought the commonwealth not secure unless from time to time the city was cleared of all strangers?"

Nor would he hear a word in our defense, from Ascyltos, but, taking the latter with him, he returned to his estate, reiterating his orders relative to our confinement, which was to last until his return. On the way back, Ascyltos vainly essayed to break down Lycurgus' determination, but neither prayers nor caresses, nor even tears could move him.

Superfluous population was a question that came to consciousness early; Aristotle spoke of legislation to prevent the increase of population and the physical and mental deterioration of the race, he believed in a population fixed as regards numbers, and later Lycurgus transformed these precepts into a terrible law.

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