Cremer, of Greifswald, an able defender of the Lutheran faith, in his reply to Dr. Lepsius on the subject of Baptismal Regeneration, says: "It is sad indeed that in the use of the sacraments there is generally more of superstition than of faith. This means also a reformation in our confirmation practice.

After my return from Wildbad Lepsius continued his Thursday visits, and during the succeeding winters still remained my guide, even when I had also placed myself, in the department of the ancient Egyptian languages, under the instruction of Heinrich Brugsch. At school, of course, I had not thought of studying Hebrew.

For the hieratic there was no aid save my own industry and the lists I had myself compiled from the scanty texts then at the disposal of the student. Lepsius had never devoted much time to them.

His requirements raised mountain after mountain in my path, but the thought of being compelled to scale these heights not only did not repel me, but seemed extremely attractive. I felt as if my strength increased with the magnitude and multiplicity of the tasks imposed, and, full of joyous excitement, I told Lepsius that I was ready to fulfil his requirements in every detail.

Champollion did not live to clear up all these mysteries. His work was taken up and extended by his pupil Rossellini, and in particular by Dr. Richard Lepsius in Germany, followed by M. Bernouf, and by Samuel Birch of the British Museum, and more recently by such well-known Egyptologists as MM. Maspero and Mariette and Chabas, in France, Dr. Brugsch, in Germany, and Dr.

Sometimes, however, a talented scribe rose to a high position, like the Amten, whose tomb was removed to Berlin by Lepsius, and who became a favourite of the king and was ennobled. V. The Memphite Empire At that time "the Majesty of King Huni died, and the Majesty of King Snofrui arose to be a sovereign benefactor over this whole earth."

The syntax of the classic languages, which had been my weak point as a school-boy, now aroused the deepest interest, and I was grateful to Lepsius for having so earnestly insisted upon my pursuing philology. I soon felt the warmest appreciation of the Roman comedies, which served as the foundation of these studies.

Though it was Bunsen who first induced Lepsius to devote himself to Egyptology, that he might systematize the science and prune with the knife of philological and historical criticism the shoots which grew so wildly after Champollion's death, Humboldt had opened the paths to learning which in Paris were closed to the foreigner.

During this late period Heinrich Brugsch developed in the linguistic department of Egyptology what I had gained from Lepsius and by my own industry, and I gladly term myself his pupil.

It certainly was not the cool, calculating reason, but the heart, which had urged him to devote so many hours of his precious time to the young follower of his science. Heinrich Brugsch, my second teacher, was far superior to Lepsius as a decipherer and investigator of the various stages of the ancient Egyptian languages. Two natures more totally unlike can scarcely be imagined.