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Ahaziah's descent was right on one side, but it was very mean on the other. He had David's blood in his veins, and Jehoshaphat's, and mingled with that, the venom of heathenism. His mother was Athaliah, and Athaliah was the daughter of Jezebel, and Jezebel was a licentious heathen princess whom Ahab on an evil day had made his wife.
His implicit trust in God made him a complete contrast to his skeptical father. He turned to God and implored His help when to human reason help seemed an utter impossibility. In the war with the Arameans, an enemy held his sword at Jehoshaphat's very throat, ready to deal the fatal blow, but the king entreated help of God, and it was granted.
And again, when Jehoshaphat went out with Jehoram, King of Israel, against the Moabites, with Jehoshaphat's tributary, the King of Edom, another miraculous deliverance was granted by the hand of Elisha, and the water which was sent to relieve the thirsty hosts of Israel and Judah, seemed to the Moabites as blood; so that, thinking the three armies had quarrelled and slain each other, they made an unguarded attack, and suffered a total rout.
But still, let us learn from this charge that even in our necessarily complicated legal systems and political life, there is room and sore need for the application of the same principles. What a different world it would be if our judges and representatives carried some tincture of Jehoshaphat's simple and devout wisdom into their duties!
He appeared, full of audacity, riding his high horse, raising his flat-nosed, bull-dog face toward the "gallery gods," and, in his voice capable of making Jericho's wall fall or raising Jehoshaphat's dead, he dashed off in one effort, but with intelligence and heroic feeling, his comrade's poem. The effect was prodigious.
It marked the summit of Sir Jehoshaphat's career. Sir Jehoshaphat's career was, perhaps, the most successful and brilliant in the entire social history of the Five Towns. This famous man was the principal partner in Dain Brothers. His brother was dead, but two of Sir Jee's sons were in the firm.
He appeared, full of audacity, riding his high horse, raising his flat-nosed, bull-dog face toward the "gallery gods," and, in his voice capable of making Jericho's wall fall or raising Jehoshaphat's dead, he dashed off in one effort, but with intelligence and heroic feeling, his comrade's poem. The effect was prodigious.
We dread some impending battlefield, and when we reach it, Jehoshaphat's surprise is repeated, 'and, behold they were dead bodies, fallen to the earth. Delivered from foes and fears, Judah's first impulse was to secure the booty, for they were keen after wealth, and their 'faith' was not very pure or elevating. But their last act was worthier, and fitly ended the strange campaign.
Of course we are not to say to ourselves, 'God will fight for us, and we need not strike a blow, Jehoshaphat's example does not fit our case in that respect, and we may thank God that it does not. We have a better lot than to 'stand still and see the salvation of God, for we are honoured by being allowed to share the stress of conflict and the glow of battle as well as in the shout of victory.
Hereupon Ahab said there was indeed such a one, but that he hated him, as having prophesied evil to him, and having foretold that he should be overcome and slain by the king of Syria, and that for this cause he had him now in prison, and that his name was Micaiah, the son of Imlah. But upon Jehoshaphat's desire that he might be produced, Ahab sent a eunuch, who brought Micaiah to him.
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