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That which is implanted in souls by creation, and respects propagation, is indelible, and not to be extirpated, 409. Good cannot be implanted, only so far as evil is removed, 525. IMPLETION. The soul is a spiritual substance, which is not a subject of extension, but of impletion, 220. IMPOSITION OF HANDS. Whence it has originated, 396. IMPURE. To the impure every thing is impure, 140.
After this a fourth, clad in the garments of the former speaker, ascended the desk, and thus began: "I also am inclined to suspect that not a single person can be found of so subtle and refined a genius as to be able to discover what the soul is, and what is its quality; therefore I am of opinion, that in attempting to make the discovery, subtlety will be spent in fruitless labor; nevertheless from my childhood I have continued firm in the opinion of the ancients, that the soul of man is in the whole of him, and in every part of the whole, and thus that it is in the head and in all its parts, as well as in the body and in all its parts; and that it is an idle conceit of the moderns to fix its habitation in any particular part, and not in the body throughout; besides, the soul is a spiritual substance, of which there cannot be predicated either extension or place, but habitation and impletion; moreover, when mention is made of the soul, who does not conceive life to be meant? and is not life in the whole and in every part?"
Now, as the condition of Harmony, so far as we can know it through its effect, is that of impletion, where nothing can be added or taken away, it is evident that such a condition can never be realized by the mind in itself.
The soul of man, and of every animal, from an implanted tendency to self-propagation, forms itself, clothes itself, and becomes seed, 220; because the soul is a spiritual substance, which is not a subject of extension but of impletion, and from which no part can be taken away, but the whole may be produced without any loss thereof, hence it is that it is as fully present in the smallest receptacles, which are seeds, as in its greatest receptacle, the body, 220.
Hence we may see how necessary it is that in all important controversies we should predefine the terms negatively, that is, exclude and preclude all that is not meant by them; and then the positive meaning, that is, what is meant by them, will be the easy result, the post-definition, which is at once the real definition and impletion, the circumference and the area. Ib. p. 227-8.
Hen and chicken Daisy; in this beautiful monster not only the impletion or doubling of the petals takes place, as described in the note on Alcea; but a numerous circlet of less flowers on peduncles, or footstalks, rise from the sides of the calyx, and surround the proliferous parent. The same occurs in Calendula, marigold; in Heracium, hawk-weed; and in Scabiosa, Scabious. Phil.
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