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To excite indignation against the results of the slave trade, Mrs. Behn took the special instance of Oroonoko. She endowed the African slave with beauty of person and nobility of character. She gave him tastes and qualities of a kind to attract the interest of a European reader. She added a description of his wife Imoinda, dwelling on the details of her beauty and charms.
Unfortunately the king noticed Imoinda at the same time, and had her brought to his palace as his concubine. According to the rules of the court, this would separate the lovers forever. Oroonoko in desperation made his way to Imoinda's chamber in the palace at night, where he was discovered by the king's servants. Imoinda was immediately sold as a slave.
The beauty of Imoinda had brought about her a large number of suitors, all of whom met with a cold repulse. The tenderness of the meeting between Oroonoko and Imoinda prevailed upon their master to allow them to live together. But Oroonoko longed for liberty. He plotted a revolt among his fellow-slaves, and on its suppression was brutally flogged.
As the trapdoor slowly opens, and the scowling Alonzo, bending over the sleeping Imoinda, draws his pistol, cocks it, looks well if the priming be right, places it then to the sleeper's ear, and thunder under-under down fall the snuffers! Becky has had them in her hand for ten minutes, afraid to use them. Up starts Caroline and flings the book back into mamma's basket.
Oroonoko was a brave young chief, the grandson of a king whose dominions lay on the coast of Africa. He had distinguished himself in war, and already commanded all the forces of his grandfather's kingdom. Hitherto rather unsusceptible to female charms, he became deeply enamored of Imoinda, on returning victorious from a great war.
Enraged by this, he escaped into the woods with Imoinda, who was then pregnant. Fearing that she might fall into the hands of the whites, and unwilling to be the father of a slave, he killed her, and remained by her dead body several days, half insensible with grief and without food. Again taken by the colonists, he was tied to a post, hacked to pieces and burned.
Oroonoko made his way down to the seashore, and was there allured, under false pretenses of hospitality, on board an English ship. He was carried to the West Indies, and sold to a planter of Surinam, the colony in which Mrs. Behn was living, and where by a remarkable chance Imoinda had already been sold.
Oroonoko or The Royal Slave, with its celebration of the virtues of a noble negro and his love for his Imoinda, and his brutal ill-treatment and death by torture at the hands of white murderers, undoubtedly took the fancy of the public. But to see at once Rousseau and Byron in it, Chateaubriand and Wilberforce and I know not what else, is rather in the "lunatic, lover, and poet" order of vision.
If you run down the "Contents" of the British Essayists you will constantly find "Continuation of the story of Alonso and Imoinda" and the like.
Behn tells us, that she herself had often seen and conversed with that great man, and been a witness to many of his mighty actions, and that at one time, he, and Imoinda his wife, were scarce an hour in a day from her lodgings; that they eat with her, and that she obliged them in all things she was capable of, entertaining them with the lives of the Romans and great men, which charmed him with her company; while she engaged his wife with teaching her all the pretty works she was mistress of, relating stories of Nuns, and endeavouring to bring her to the knowledge of the true God.