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Updated: May 11, 2025
According to the Hsiu hsiang Pa Hsien tung yu chi, he was 'the Red-footed Great Genius, Ch'ih-chiao Ta-hsien incarnate. Chang Kuo The period assigned to Chang Kuo is the middle or close of the seventh to the middle of the eighth century A.D. He lived as a hermit on Chung-t'iao Shan, in the prefecture of P'ing-yang Fu in Shansi.
Strange coincidence Chia Cheng was in madame Wang's apartments consulting with her upon some matter or other, and Chin Ch'uan-erh, Ts'ai Yun, Ts'ai Feng, Ts'ai Luan, Hsiu Feng and the whole number of waiting-maids were all standing outside under the verandah.
It was the capital of an independent kingdom in the time of Kublai Khan and Marco Polo. It was the headquarters of the Mohammedan Sultan or Dictator, Tu Wen Hsiu, during the rebellion, and seemed at one time destined to become the capital of an independent Moslem Empire in Western China. The city surrendered to the Mohammedans in 1857.
Then I learned that under the Chinese system a great many students enter the examinations, and those who secure their degree are called hsiu tsai; a year or two later these are examined again, and those who pass are given the degree of chu jen; once more these latter are examined and the successful candidates are called chin shih, and are then ready for official position.
Hui Ssu died in 576, having sent out Chih-i into the world the year before, and having appointed Seng T'san to succeed him as head of Dzyan. Seng T'san died in 606; Tao Hsin, his successor, in 651; Hung Jen, his, in 675. Hung Jen, it appears, left two successors: Lu Hui-neng in the south, and Shen Hsiu in the north.
Next in order, followed dowager lady Chia's waiting-maids, Yuean Yang, Ying Wu, Hu Po, Chen Chu; Lin Tai-yue's waiting-maids Tzu Chuean, Hsueeh Yen, and Ch'un Ch'ien; Pao-ch'ai's waiting-maids Ying Erh and Wen Hsing; Ying Ch'un's servant-girls Ssu Ch'i and Hsiu Chue; T'an Ch'un's waiting-maids Shih Shu and Ts'ui Mo; Hsi Ch'un's servant-girls Ju Hua and Ts'ai P'ing; and Mrs.
On the death of his father he ascended the throne, but after reigning only a few days abdicated in favour of his chief minister, and became a hermit at P'u-ming, in Shensi, and also on Mount Hsiu Yen, in Yünnan. Having attained to perfection, he passed the rest of his days in curing sickness and saving life; and it was in the exercise of these charitable deeds that he died.
However, one prince by the name of Liu Hsiu gradually gained the upper hand. The basis of his power was the district of Nanyang in Honan, one of the wealthiest agricultural centres of China at that time and also the centre of iron and steel production. The big landowners, the gentry of Nanyang, joined him, and the prince's party conquered the capital.
Their biographies are usually arranged in the order of their official eminence or seniority in age. Here I follow that adopted in Hsiu hsiang Pa Hsien tung yu chi in which they are described in the order in which they became Immortals. Li T'ieh-kuai He is also known as K'ung-mu. Hsi Wang Mu cured him of an ulcer on the leg and taught him the art of becoming immortal.
All these were men living not quite in the world: it was known that they were there, and where they might be found. After Shen Hsiu, the last Northern Chinese Patriarch, the line probably withdrew to Tibet, which had lately come into relations with China, and where civilization had been established through the efforts of T'ang Taitsong.
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