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The power of the Hildebrandine Church was subject to serious limitations.
Of the causes of this change, the teachings of the Church were no doubt the most effective, becoming of more force with its increasing influence, and especially since, as a part of the Hildebrandine reformation, it had insisted with so much emphasis on the fact that the son of a married priest could have no right of succession to his father's benefice, being of illegitimate birth; but the teachings of the sacredness of the marriage tie, of the sinfulness of illicit relations, and of the nullity of marriage within the prohibited degrees, were of influence in the change of ideas.
In certain fundamental points, the papacy was now re-asserting Hildebrandine claims the right of controlling succession to temporal thrones. It is an error to regard it as essentially a supporter of monarchy; it was the accident of the position which commonly brought it into alliance with monarchies.
Wales was not exceptional in this renaissance; something of the same sort occurred in most parts of Europe; and the renaissance is no doubt to be connected with the Crusade, the reform of the Church, in a word, with the Hildebrandine movement, and so ultimately with the Burgundian monastery of Clugny.
It is no mere accident that the heyday of sacerdotal pretensions coincided with the golden age of the religious orders; that the Hildebrandine policy took shape when the Cluniac movement was overflowing the borders of France into all the adjacent countries; that Alexander III was a younger contemporary of St.
In short, the Constitutions are a codification of the ancient customs on all those points where conflict was likely to arise between the old ideas of the Anglo-Norman State and the new ideas of the Hildebrandine Church. For there can be little doubt that Henry's assertion that he was but stating the customs of his grandfather was correct.
Even as regards the more subordinate features of the Hildebrandine reformation, simony and the celibacy of the clergy, the response of the Norman and English churches to the demand for reformation had been incomplete and half-hearted, and not even the beginning of a papal party had shown itself in either country.
For generations he remained the favourite saint of England, and his popularity in foreign lands is surprising, though it must be remembered that he was a great and most conspicuous martyr of the official Church, of the new Hildebrandine Church, of the spirit and ideas which were by that date everywhere in command.
With these gains in practical independence, the support on which it all rested grew strong at the same time, its firm belief in the Hildebrandine system.
This objection, though felt by the clergy since the day when Anselm had opened the way into England to the principles of the Hildebrandine reformation, had never yet been given decided expression in overt act or led to any serious struggle with the sovereign; and it is clear that it would not have done so in this instance if the papal throne had not been filled by Innocent III. That great ecclesiastical statesman found in the political situation of more than one country of Europe opportunities for the exercise of his decided genius which enabled him to attain more nearly to the papacy of Gregory VII's ideal than had been possible to any earlier pope, and none of his triumphs was greater than that which he won from the opportunity offered him in England.
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