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Updated: May 28, 2025


This is partly correct and partly not. Buffon was a free-thinker, and as I have sufficiently explained, a decided opponent of the doctrine that rudimentary and therefore useless organs were designed by a Creator in order to serve some useful end throughout all time to the creature in which they are found.

Although Henri was not a free-thinker the phrase is always a mockery but a man of extraordinary power, a man as great as a man can be without faith, the conjunction struck him.

He made friends with a young Fellow of his college, who was an advanced free-thinker, and set himself to enlighten the undergraduate, whose instinctive sympathy gave him a charm for older men, of which he was entirely unconscious.

But it was a great impulse to thought, a great advance in the attitude of our thinking community, when the profoundly devout religious free-thinker took the ground of the undevout and irreligious free-thinker, and calmly asserted and peaceably established the right and the duty of the individual to weigh the universe, its laws and its legends, in his own balance, without fear of authority, or names, or institutions.

Girard was a free-thinker, and he provided in his will that no priest or minister of any denomination should be admitted to his college. Assuming that this excluded all religious teaching, Mr. Webster then laid down the proposition that no bequest or gift could be charitable which excluded Christian teaching.

Prayer, however, was a good thing, as keeping us in touch with the spiritual world. If he had prayed more he would have been higher in the spirit world. This, I may remark, seemed rather in conflict with his assertion that he had not suffered through being a free-thinker, and yet, of course, many men neglect prayer who are not free-thinkers. His death was painless.

Carton, the organist, a professed free-thinker, with whom Hodder had had many a futile argument; and Martha Preston, who told him that he had made her think about religion seriously for the first time in her life. And there were others, types equally diverse.

A few months later, Susan and Ernestine were in Philadelphia at a national woman's rights convention, and when Ernestine was proposed for president, Susan had her first opportunity to champion her new friend. A foreigner and a free-thinker, Ernestine encountered a great deal of prejudice even among liberal reformers, and Susan was surprised at the strength of feeling against her.

Abraham Lincoln, born in Kentucky of Virginia parentage, married to a Southern woman, accustomed from boyhood to the narrow circumstances of the poor, and still unused to the ways of the great, was called to the American Presidency. He was not brusque and warlike as Jackson had been; he was a kindly philosopher, a free-thinker in religion at the head of an orthodox people, or peoples.

A further grave objection may be made to the tone of these two chapters: sarcasm pervades them and the Gibbon sneer has become an apt characterization. Francis Parkman admitted that he was a reverent agnostic, and if Gibbon had been a reverent free-thinker these two chapters would have been far different in tone.

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