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Updated: June 12, 2025


What would the lovely Eugénie have thought, if, after the fall of Sebastopol, she had seen his Majesty, the Emperor of the French, "cutting it down," in broad daylight, before the towers of Notre Dame, girded only with a linen ephod, though that's not exactly the name we give the garment now-a-days? And Michal all her life repented bitterly the offence that she had given her husband.

Then, in Hosea, chapter 3, verse 4, "an image, an Ephod and Teraphin," are all mentioned in one verse, plainly showing that they are distinct things.

And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen. And thou shalt take two onyx stones, and grave on them the names of the children of Israel: Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.

But nothing escaped Bullen, for while the attention of everyone else in the place was given only in a general way to the robing of the High Priest, his whole and absolute attention was concentrated on Apleon, all that he did, every varying expression of his handsome but sardonic face, and every movement of his fingers. Another priest handed "The curious girdle of the Ephod."

And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house. Thus was Midian subdued before the children of Israel, so that they lifted up their heads no more. And the country was in quietness forty years in the days of Gideon.

And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. And thou shalt make ouches of gold; And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.

And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

It is said that he once had a long and spirited controversy with a brother divine as to whether the ephod of Aaron were blue or green. I fear we of to-day have lost much that the final, decisive judgment from so learned scholars and students as to the correct color has not descended to us, and now, if we wish to know, we shall have to fight it all over again.

And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. And thou shalt make the robe of the ephod all of blue.

Further, the evidence proves that this belief was the basis of the Jahveh-worship to which Samuel and his followers were devoted; that there is strong reason for believing, and none for doubting, that idolatry, in the shape of the worship of the family gods or teraphim, was practised by sincere and devout Jahveh-worshippers; that the ark, with its protective tent or tabernacle, was regarded as a specially, but by no means exclusively, favoured sanctuary of Jahveh; that the ephod appears to have had a particular value for those who desired to divine by the help of Jahveh; and that divination by lots was practised before Jahveh.

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