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Updated: June 6, 2025
And every day, whan the covent of this abbeye hathe eten, the awmener let bere the releef to the gardyn, and he smytethe on the gardyn zate with a clyket of sylver, that he holdethe in his hond, and anon alle the bestes of the hille and of dyverse places of the gardyn, comen out, a 3000 or a 4000; and thei comen in gyse of pore men: and men zeven hem the releef, in faire vesselles of sylver, clene over gylt.
But it is fulle long, sithe that ony man durste neyhe to the tour; for it is alle deserte and fulle of dragouns and grete serpentes, and fulle of dyverse venymouse bestes alle abouten.
And sum men clepen that book Meshaf: and sum men clepen it Harme, aftre the dyverse langages of the contree. The whiche book Machamete toke hem. In the whiche boke, among other thinges, is written, as I have often tyme seen and radd, that the gode shulle gon to paradys, and the evele to helle: and that beleven alle Sarazines.
For alle manere of fissches, that ben there in the see abouten hem, comen ones in the zeer, eche manere of dyverse fissches, on maner of kynde aftre other; and thei casten hem self to the see banke of that yle, so gret plentee and multitude, that no man may unnethe see but fissche; and there thei abyden 3 dayes: and every man of the contree takethe of hem, als many as him lykethe: And aftre, that maner of fissche, after the thridde day, departethe and gothe into the see.
And aftre hem, comen another multitude of fyssche of another kynde, and don in the same maner as the firste diden other 3 dayes. And aftre hem, another; tille alle the dyverse maner of fissches han ben there, and that men han taken of hem, that hem lykethe. And no man knowethe the cause wherfore it may ben.
In that hille and in that gardyn, ben many dyverse bestes, as of apes, marmozettes, babewynes, and many other dyverse bestes.
On that other partie, zif thei were sepultures, thei scholden not ben voyd with inne. For zee may well knowe, that tombes and sepultures ne ben not made of suche gretnesse, ne of such highnesse. Wherfore it is not to believe, that thei ben tombes or sepultures. In Egypt also there ben dyyerse langages and dyverse lettres, and of other manere condicioun, than there ben in other parties.
And for this is the first contree that is discordant in feythe and in beleeve, and variethe from our feythe, on this half the see, therefore I have sett it here, that zee may knowe the dyversitee that is betwene our feythe and theires. For many men han gret lykynge to here speke of straunge thinges of dyverse contreyes.
And so forthe of alle other thtnges, that is don be the philosophres, thei tolde me the causes of many dyverse thinges. And trustethe righte wel in certyn, that no man dothe no thing to the emperour, that belongethe unto him, nouther clothinge, ne bred, ne wyn, ne bathe, ne non other thing, that longethe to hym, but at certeyn houres, that his philosopheres wille devysen.
More manuscripts of it survive than of any other work except the Scriptures. It is the most entertaining volume of English prose that we have before 1360. The sentences are simple and direct, and they describe things vividly: "In Ethiope ben many dyverse folk: and Ethiope is clept Cusis.
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