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Nanking told his mother next day that he was going to the woods, and not to cry if he did not return at dark. The Widow Cloos kissed him, and saw him go happily up the street. "Om licht en donker!" she moaned. "Between the hawk and the buzzard! Poor, simple son! The Indians may kill him, but here he will only get his uncle's curse!"
As a result of these press persecutions, the two Belgian political parties, the clericals and the liberals, poles apart as they were in their principles, drew closer together. All differences of religious and political creed were fused in a common sense of national grievances under what was regarded as a foreign tyranny. This brought about in 1828 the formation of the Union, an association for the co-operation of Belgians of all parties in defence of liberty of worship, liberty of instruction and liberty of the press. The ultra-clericals, who looked to the Vatican for their guidance, and the advanced liberals who professed the principles of the French Revolution were thus by the force of events led on step by step to convert an informal into a formal alliance. The Abbe de Foere in the Spectateur and MM. D'Ellougue and Donker in the Observateur had been for some years advocating united action; and it was their success in winning over to their side the support and powerful pen of Louis de Potter, a young advocate and journalist of Franco-radical sympathies, that the Union, as a party, was actually effected. From this time the onslaughts in the press became more and more violent and embittered, and stirred up a spirit of unrest throughout the country. Petitions began to pour in against the mouture and abbatage taxes and other unpopular measures, especially from the Walloon provinces. These were followed by a National Petition, signed by representatives of every class of the community asking for redress of grievances, but it met with no response from the unyielding king. He had in the early summer of this year, 1828, made a tour in Belgium and had in several towns, especially in Antwerp and Ghent, met with a warm reception, which led him to underestimate the extent and seriousness of the existing discontent. At Liège, a centre of Walloon liberalism, he was annoyed by a number of petitions being presented to him; and, in a moment of irritation, he described the conduct of those who there protested against "pretended grievances" as infamous, "une conduite in-fâme." The words gave deep offence; and the incident called forth a parody of the League of the Beggars in 1566, an Order of Infamy being started with a medal bearing the motto fidèles jusqu'
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