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FABRICIO. Your firste question importeth moche: for that many tymes the commaundementes of Capitaines, beyng not well understoode, or evill interpreted, have disordered their armie: therfore the voices, with the whiche thei commaunde in perilles, ought to bee cleare, and nete.
And if thou commaunde with the sounde, it is convenient to make, that betwene the one waie and the other, there be so moche difference, that the one cannot be chaunged for the other: and if thou commaundest with the voice, thou oughteste to take heede, that thou flie the general voices, and to use the particulares, and of the particulars, to flie those, whiche maie be interpreted sinisterly.
The first that were had forth to be arraigned, were the Factors, and the Masters, and the King asked them wherefore they came not a shoare when he sent for them. And Romaine Sonnings answered, that though he were king on shoare, and might commaunde there, so was hee as touching those that were vnder him: and therefore said, if any offence be, the fault is wholly in my selfe, and in no other.
It suffiseth not then in Italie, to know how to governe an army made, but first it is necessarie to know how to make it and after to know how to commaunde it: and to do these things it is requisit they bee those princes, whome havyng much dominion, and subjectes inoughe, maie have commoditie to doe it: of whiche I can not bee, who never commaunded, nor cannot commaunde, but to armies of straungers, and to men bounde to other, and not to me: in whiche if it be possible, or no, to introduce anie of those thynges that this daie of me hath ben reasoned, I will leave it to your judgement.
FABRICIO. You know well enough that ye: when he that should commaunde theim, were their Prince, or ordinarie lorde, whether he were made chief, or as a Citezein, and for the same tyme Capitaine, beyng a common weale, otherwise it is harde to make any thyng good. COSIMO. Why? FABRICIO. I will tell you a nane: For this time I will that this suffise you, that it cannot be wrought well by other waie.
Thei alledge the Venicians, and the Frenche king, whiche Venicians, bicause thei will not be constrained, to obeie one of their owne Citezeins, use the power of straungers: and the Frenche kyng hath disarmed his people, to be able more easely to commaunde them, but thei whiche like not the ordinaunces, feare moche more the unprofitablenesse, that thei suppose maie insue thereby, then any thyng els: the one cause whiche thei allege is, bicause thei are unexperte: The other, for that thei have to serve par force: for asmoche as thei saie, that the aged bee not so dissiplinable, nor apte to learne the feate of armes, and that by force, is doen never any thyng good.
And further wee straightly charge and commaunde, and by these presentes prohibite all and singular Customers and Collectors of our Customes, pondage, and subsidies, and all other Officers within our porte and Citie of London and else where, to whom it shall appertaine and euery of them, That they or any of them by themselues, their clarkes, or substitutes shall not receiue or take, or suffer to be receiued or taken for vs in our name, or to our vse, or in the name, or vnto the vse of our heires or successors of any person or persons, any summe or summes of money, or other consideration during the sayde terme of twelue yeeres for any custome, pondage, taxe or subsidie of any corrants, raysins of Corinth, or wines of Candie aforesayd saue onely of and in the name of the sayde Gouernour and companie of marchantes of the Leuant, or of some of that companie without the consent of the sayde Gouernour and companie in writing vnder their sayd common seale, first had and obteyned, and vnto them shewed for the testifying their sayd consent.
Your Worships to commaunde. To the Bayliefes, Burghemaisters, and Counsell of the town of Middelborgh in Zeelande.
The heades besides this, be disposed in such place, that they may easyly commaunde, and obeye: the spaces that bee between the one battaile, and the other, and betweene the one order, and the other, not onely serve to be able to receyve the one the other, but also to give place to the messengers, whiche should go and come by order of the Capitayne.
The Exorcistes, serued to commaunde euille sprites oute of menne, and in token therof, had a lesse booke giuen them. The Acholite, had the bearyng and the orderyng of the Tapers, Candelstickes, and Cruettes at the Altare: and therfore had a Candelsticke, a Taper, and two emptie Cruorettes deliuered hym.